wuzu ki fazilat wuzu karne ki barkat irshade nabawi alaihissalam

85
RASOOLALLAH ﷺ ka irshaad hai ke jisne wuzu kiya aur behtareen tareeqe se kiya phir do rakaatein adaa ki aur uske dil mein duniyawi khayalaat nahi aaye woh gunaahon se us din ki tarah nikal
gaya jis din uski maa ne usey janaa tha, doosri riwaayat ke alfaaz hai aur usne un do rakaaton mein koi naa munaasib harkat nahi ki to uske guzishta gunaah baksh diye jaate hai.
Farmane NABAWI ﷺ  hai, kya MAIN tumhein aise kaamon ki khabar naa dun jinse darjaat buland hote hai aur jo gunaahon  ka kaffaara bante hai, takleefdeh auqaat mein mukammal wuzu karna, Masaajid ki taraf Chalna aur ek namaaz ke baad doosri namaaz ka intezaar karna, pas yeh panaahgaahein  hain, yeh lafz AAPNE teen martaba farmaye.

HUZOOR  ﷺ ne ek ek martaba aazaaye wuzu ko dhokar farmaya, yeh wuzu hai jiske bagair ALLAH TA’ALA namaaz ko qubool nahi karta aur AAPNE do do martaba aazaaye wuzu ko dhokar farmaya ke jisne do do martaba aazaaye wuzu ko dhoya usey dohraa sawaab milega aur AAPNE teen teen martaba aazaaye wuzu ko dhoya aur farmaya yeh MERA, MUJHSE pehle aanewale tamaam AMBIYA ka aur IBRAHEEM عليه السلام ka wuzu hai jo KHALEELULLAH hai.
HUZOOR ﷺ ka irshaad hai jo wuzu ke waqt ALLAH ko yaad karta hai , ALLAH TA’ALA uske tamaam jism ko paak kar deta hai aur jo shakhs wuzu karte waqt ALLAH ko yaad nahi karta hai uska wohi hissa paak hota hai jis par paani lagta hai.

Farmane NABAWI ﷺ hai ke jo haalaat e wuzu mein wuzu karta hai uske naama e aamaal mein ALLAH TA’ALA dus (10) nekiyaan likh deta hai. Farmane NABAWI ﷺ hai ke wuzu par wuzu noorun ala noor hai. In tamaam riwaayaat mein AAPNE naye wuzu ki fazeelat ki taraf ishaara farmate huwe iski targeeb di hai.
Farmane NABAWI ﷺ hai ke jab banda muslim wuzu karte huwe kulli karta hai to uske munh se gunaah nikal jaate hai aur jab woh naak saaf karta hai to uske naak se gunaah nikal jaate hai , jab woh munh dhota hai to uske chehre ke gunaah dhul jaate hai yahan tak ke uski aankhon ki putliyon ke neeche se bhi gunaah nikal jaate hai , jab woh baazu dhota hai to uske naakhunon ke neeche tak ke tamaam gunaah nikal jaate hai, jab woh sar ka masah karta hai to uske sar ke gunaah nikal jaate hai yahan tak ke kaanon ke neeche tak ke gunaah gir jaate hai, jab woh paun dhota hai to uske paun ke naakhunon ke neeche tak ke tamaam gunaah nikal jaate hai , phir uska masjid ki taraf Chalna aur namaaz padhna uski ibaadaat mein daakhil ho jaata hai aur marwi hai ke baa-wuzu aadmi rozadaar ki tarah hai.

HUZOOR  ﷺ ka irshaade giraami hai ke jis shakhs ne behtareen wuzu kiya phir faraagat ke baad aasmaan ki taraf nazar utha kar
 اشْهَدُ انْ لّآ اِلهَ اِلَّا اللّهُ وَ اَشْهَدُ اَنَّ مُحَمَّدً اعَبْدُه وَرَسُولُه
padha uske liye Jannat ke aanthon darwaaze khol diye jaate hain, woh jis darwaaze se chaahe daakhil ho.
HAZRATE UMAR BIN KHATTAAB  رضي الله عنه ka qaul hai ke behtareen wuzu shaitaan ko tujhse door bhaga deta hai, MUJAAHID  رضي الله عنه ka qaul hai, jo shakhs  is baat ki taaqat rakhta hai ke woh baa-wuzu, zikr aur astagfaar karte huwe raat guzaare to usey aisa karna chaahiye kyunki roohein jis haalat mein qabz ki jaati hai usi haalat mein uthaayi jaayegi.

Marwi hai ke HAZRATE UMAR BIN KHATTAAB  رضي الله عنه ne ek Sahaabi e RASOOL (ﷺ) ko Kaaba ka gilaaf laane ke liye misr bheja , woh SAHAABI shaam ke ek ilaaqe mein aisi jagah thehre jiske qareeb ahle kitaab ke ek aise bade aalim ka som’aa (ibaadat khana) tha ke koi aur aalim us se zyada baa-ilm nahi tha, HAZRATE UMAR  رضي الله عنه ke qaasid ke dil mein us aalim se milne aur uski ilmi baatein sunne ki khwaahish paida huwi, chunaanche woh uski ibaadat-gaah ke darwaze par aaye aur darwaza khatkhataya, magar bohot der baad darwaza khola gaya, phir woh aalim ke paas gaye aur us se ilmi guftagu  karne ki farmayish ki aur usey us aalim ki qaabiliyat se bohot ta’ajjub huwa, aakhir mein unhone darwaza der se kholne ki shikaayat ki to woh aalim bola ke jab AAP aaye to humne AAP par baadshaahon jaisi haibat dekhi lihaaza hum khaufzada ho gaye aur humne AAPKO darwaze par isliye rok diya ke ALLAH TA’ALA ne HAZRATE MOOSA عليه السلام se farmaya Aye MOOSA ! Jab TUJHE koi baadshah khaufzada karde to tu wuzu kar aur apne gharwalon ko bhi wuzu ka hukm de ,TU jis se dar raha hai us se MERI amaan mein aajaayega, chunaanche humne darwaza band kar diya yahaan tak ke maine aur ismein rehnewale tamaam aadmiyon ne wuzu kar liya, phir humne Namaaz padhi lihaaza hum tujhse bekhauf ho gaye aur phir humne darwaza khola diya.

MUKAASHAFATUL QULOOB baab 62 az imam gazali

Give Your Mashwara Feedback