Reciting… bismillahirrahma nirraheem..100 times for a duration of 3days, with full presence of heart, and then performing of Dam(blowing) upon any pain or illness, willrelief from that [pain or illness]. (Jannatī
Zaīwar, p. 579)
Rahman and Rahim
Ar-rahman (the beneficent) is he whose generosity is so great that before the birth of man and without any effort or labour on man’s part, the entire resources required for his sustenance were provided while Ar-rahim refers to the mercy which is granted repeatedly, and these attributes manifest themselves time and again and have an excellent and improving effect on each person’s actions. That is why it is stated in the Hadith that God most high, is the rahman (beneficent) of this world and therahim (merciful) of the hereafter. This is because Rahman before the birth of man, merely out of his beneficence, provided the entire resources for the sustenance and progress of man. So this entire world is a manifestation of the attribute Rahman. The attribute Rahim rewards man for good works and this is fully manifested in the hereafter. That is, the initial resources are provided to man through Rahman and when man through effort takes advantage of these resources, the results achieved are decided through Rahim. Land, water, fire, the sun, the moon, rain etc. exist due to the stipulation of the attribute Rahman.Man’s labour of ploughing and watering the land, is rewarded manifold through the necessary stipulation of the attributeRahim,so that each seed sown can be returned seven hundred fold. In the same way eyes, ears, hands, feet, intelligence and knowledge are all a manifestation of God’s Rahman (beneficence). When man utilizes these resources and gets excellent results this is necessary stipulation of the attribute Rahim.
So when a person starts a work by reciting Bismillah ar-rahman ar-rahim he acknowledges and thanks God the most high for the blessings which God provided merely out of the demands of his attribute of Rahman. On the one hand man is asking God’s help for knowledge, provided due to the attribute Rahman, of the right path to achieve his objective and on the other hand he is asking God’s help, provided through the attribute Rahim, that the works he carries out produce excellent results. For example when a surgeon recites Bismillah ar-rahman ar-rahim before an operation then at that time his recitation is a prayer of help from God. He acknowledges God’s attribute of Rahman has provided him eyes, ears, hands, feet, instruments and medicine and he uses them. But furthermore he seeks that God through the attribute Rahman to provide him with the correct knowledge and lead him on the correct path so that he would achieve his purpose. From God’s attribute Rahim he seeks help that the results of the application of his surgical knowledge are successful.
Similarly at a time of reading the Quran when a person recites Bismillah ar-rahman ar-rahim he acknowledges this blessing of God, that merely due to God’s attribute of Rahman (beneficence) a blessing such as the Quran was granted. As the Quran itself states:
Al-Rahman `alam al-Quran
“the Beneficent, He taught the Quran”. (55:1-2)
Now at this time of taking advantage of the Quran he seeks from the attribute al-Rahman that true knowledge of the Quran, which when acted upon would lead to achieving his purpose in life and from the attribute al-Rahim he seeks help that his good actions would produce excellent results. In other words from the attribute Rahman he seeks excellence in knowledge and from the attribute Rahim he seeks excellence in works. It is apparent in this call for help both this world and the hereafter are included. To be successful in the world it is essential to possess correct knowledge for without correct and complete knowledge no action, whether for the world or the hereafter, produces effective or correct results. And unless the results of works are correct and complete there can be no success in the hereafter. The Quran contains all the principles and guidance, by acting upon which, man can achieve the goodness of this world and the hereafter. So at the time of the recitation of the Quran, the prayer and call for help to God that man utters in the form of Bismillah ar-rahman ar-rahim means that from God’s attribute Rahman he seeks such a complete knowledge of this perfect Book of God, that acting in accordance with this knowledge would lead him to inherit the goodness of this world and the hereafter. From the attribute Rahim he seeks that his works be of such perfection that from them would be produced excellent and better results.