The True Love Story of Hazrat Ayesha and Prophet Muhammad alaihissalam
introduction of Hazrat Ayesha Siddiqa “Who was Hazrat Ayesha?”
Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha become the third woman to go into the residence of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she become the most effective virgin inside the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She changed into of a gentle age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.
Historical facts bear sufficient testimony to the reality that Sayyidah Hazrat Ayesha Radi ALLAHu Ta’ala Anha changed into a precocious genius and became growing both in mind and frame with rapidity abnormal to such rare personalities. This marriage is sizeable within the history of Islam in such a lot of factors.
Firstly, it cemented the ties among Sayyiduna Rasoolullah Peace and Blessings Be Upon Him and his dedicated friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta’ala Anha who usually stood by means of him in hour of trial and who sacrificed his eager about the purpose of Islam.
Secondly, via this marriage, a female of eminent traits came under the direct affect of the Holy Prophet Peace and Blessings Be Upon Him at a notably impressionable age, and this furnished her sufficient possibilities to penetrate into the innermost recesses of the sacred coronary heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his employer and for this reason become able to expand her possibilities and refine her flavor flawlessly in accordance with the lessons of Islam below the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.
When was Aisha married?
This younger age changed into in fact very opportune for marriage as it has been really proven within the researches of psychoanalysts that tons of the emotional of a mature person and most of these apparently unaccountable leanings, tastes and dispositions comprised in the time period idiosyncrasies may be traced to the experience of his or her distinctly formative age of both later early life or early early life.
Thirdly, all of the better halves of the Holy Prophet Peace and Blessings Be Upon Him excluding Sayyidah Hazrat Ayesha Radi ALLAHu Ta’ala Anha had been of advanced age and for that reason could neither share the emotions of the younger era nor ought to they properly recognize their point of view. The difference of age always stood as a barrier among them and the women of the more youthful ages. The best female with whom younger girls ought to frankly enter into verbal exchange and talk problems with none reserve might be none however Sayyidah Ayesha Radi ALLAHu Ta’ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta’ala Anha at an age whilst she turned into at the edge of puberty changed into a super necessity, as it was through her that instructions ought to effectively be imparted to the young women who had newly entered the fold of Islam.
Moreover, this marriage struck at the basis of a wrong perception that had firmly taken maintain of the minds of the humans that it become contrary to religious ethics to marry the daughter of a person whom one declared to be one’s brother. The Messenger of Allah Peace and Blessings Be Upon Him, with the help of his private instance, showed to the people that there’s a exquisite difference among a brother-in-religion and the brother with regards to blood. The marriage, which is forbidden in Islam, is with the daughter of the brother in blood and now not with the daughter of the brother-in-faith.
Sayyidah “Hazrat Ayesha” Radi ALLAHu Ta’ala Anha lived on nearly fifty years after the passing away of the Messenger of Allah Peace and Blessings Be Upon Him. She surpassed away in the yr 58 A.H. In the month of Ramadaan and was buried inside the sacred graveyard Baqi al-Garqad of Madinatul Munawwara.
Sayyidah “Hazrat Ayesha” ALLAHu Ta’ala Anha pronounced that the Apostle of Allah Peace and Blessings Be Upon Him stated:
“I saw you in a dream for three nights while an Angel added you to me in a silk fabric and he said, ‘Here is your wife’, and after I removed the cloth from your face, it changed into your self, so I said, ‘If this is from Allah SubHanuhu wa Ta’ala, allow Him deliver it out.’”
Sayyidah “Hazrat Ayesha”ALLAHu Ta’ala Anha used to play with dolls inside the presence of the Messenger of Allah Peace and Blessings Be Upon Him and when her playmates came to her they left (the house) due to the fact they felt shy of the Holy Prophet Peace and Blessings Be Upon Him whereas Allah’s Messenger Peace and Blessings Be Upon Him sent them to her. People sent their items when it become the flip of Sayyidah Ayesha Radi ALLAHu Ta’ala Anha seeking thereby the delight of Allah’s Messenger Peace and Blessings Be Upon Him .
Sayyidah”Hazrat Ayesha”i ALLAHu Ta’ala Anha stated:
“The better halves of Allah’s Apostle Peace and Blessings Be Upon Him despatched his daughter Faatima Radi ALLAHu Ta’ala Anha to him. She sought permission to get in as he have been mendacity with me in my mantle. He gave her permission and he or she stated: ‘Allah’s Messenger Peace and Blessings Be Upon Him ! Verily, your other halves have sent me to you to be able to ask you to look at equity in case of the daughter of Abu Quhafah.’ She (Ayesha Radi ALLAHu Ta’ala Anha ) stated: ‘I kept quiet’. Thereupon, Allah’s Messenger Peace and Blessings Be Upon Him said to her (Faatima Radi ALLAHu Ta’ala Anha ):
‘O daughter! Don’t you love whom I love?’ She stated: ‘Yes, I do’. Thereupon, he said: ‘I love this one (Ayesha)’.
“Faatima Radi ALLAHu Ta’ala Anha then stood up as she heard this from her father and went to the other halves of Allah’s Apostle Peace and Blessings Be Upon Him and knowledgeable them of what she had said to him and what he had stated to her. Thereupon, they said to her: ‘We suppose which you have been of no avail to us. You may additionally once more visit Allah’s Apostle and inform him that his better halves searching for fairness in case of the daughter of Abu Quhafah’. Faatima Radi ALLAHu Ta’ala Anha said: ‘By Allah I will in no way talk to him about this rely’.
Sayyidah “Hazrat Ayesha” Radi ALLAHu Ta’ala Anha (similarly) said:
The wives of Allah’s Apostle Peace and Blessings Be Upon Him then despatched Zaynab bint Jahsh Radi ALLAHu Ta’ala Anha , the wife of the Holy Prophet Peace and Blessings Be Upon Him , and she or he became one that was really identical in rank with me in the eyes of the Prophet Peace and Blessings Be Upon Him and I actually have by no means seen a woman greater superior in spiritual piety than Zaynab Radi ALLAHu Ta’ala Anha , extra Allah-aware, greater truthful, extra alive to the ties of blood, extra beneficiant and having more sense of self-sacrifice in practical life and having more charitable disposition and for that reason more near Allah SubHanuhu wa Ta’ala, the Exalted, than her. She however misplaced temper very quickly but was soon calm. Allah’s Messenger Peace and Blessings Be Upon Him accredited her to go into as she (Ayesha Radi ALLAHu Ta’ala Anha ) became in conjunction with Allah’s Messenger Peace and Blessings Be Upon Him in her mantle, within the same very kingdom while Faatima Radi ALLAHu Ta’ala Anha had entered. She stated: ‘Allah’s Messenger Peace and Blessings Be Upon Him , your other halves have despatched me to you seeking fairness in case of the daughter of Abu Quhafah’. She then came to me and showed harshness to me and I become seeing the eyes of Allah’s Messenger Peace and Blessings Be Upon Him whether or not he would permit me. Zaynab Radi ALLAHu Ta’ala Anha went on until I came to recognise that Allah’s Messenger Peace and Blessings Be Upon Him could now not disapprove if I retorted. Then I exchanged hot phrases till I made her quiet. Thereupon, the Holy Prophet Peace and Blessings Be Upon Him smiled and said: ‘She is the daughter of Abu Bakr Radi ALLAHu Ta’ala Anha ’”.
This Hadith offers a clean glimpse of the house lifestyles of the Glorious Messenger of Allah Peace and Blessings Be Upon Him. The wives of the Holy Prophet Peace and Blessings Be Upon Him had been all eminent women having deep Allah-awareness, but they, in the end, belonged to the human race and as a result, could not absolutely banish the ones minor human weaknesses, which can be ingrained within the very nature of the honest sex. They were all deeply connected to the Holy Prophet Peace and Blessings Be Upon Him and each considered one of them had, therefore, an earnest desire that she have to get the most love and affection from the Prophet of Allah Peace and Blessings Be Upon Him. It turned into out of this spirit of envy, rather than jealousy, that they recommend this demand. It was a herbal expression of their humanly feelings born of their love for the Beloved Habeeb Peace and Blessings Be Upon Him , and now not an objection against the attitude and behavior of the “Mercy of the Worlds”. And they couldn’t even conceive of it; and how could they, while all of them had been receiving the maximum beneficent remedy at his hand?
Sayyidah Ayesha Radi ALLAHu Ta’ala Anha suggested:
“When the Holy Prophet Peace and Blessings Be Upon Him set out on a adventure, he used to forged lots among his other halves. Once this lot came out in my favour and that of Hafsa Radi ALLAHu Ta’ala Anha. They (Hafsa Radi ALLAHu Ta’ala Anha and Ayesha Radi ALLAHu Ta’ala Anha ) both went along with him and whilst it was night Allah’s Messenger Peace and Blessings Be Upon Him used to tour on camel in conjunction with Ayesha Radi ALLAHu Ta’ala Anha and talked together with her. Hafsa Radi ALLAHu Ta’ala Anha said to Ayesha Radi ALLAHu Ta’ala Anha : ‘Would you want to experience upon my camel this night and permit me to experience upon your camel and you’ll see (what you normally do no longer see) and I would see (what I do now not see) commonly?’ She said: ‘Yes’. But, Ayesha Radi ALLAHu Ta’ala Anha rode upon the camel of Hafsa Radi ALLAHu Ta’ala Anha and Hafsa Radi ALLAHu Ta’ala Anha rode upon the camel of Ayesha Radi ALLAHu Ta’ala Anha and Allah’s Messenger Peace and Blessings Be Upon Him got here close to the camel of Ayesha Radi ALLAHu Ta’ala Anha , (whereas) Hafsa Radi ALLAHu Ta’ala Anha were riding over that. He greeted her after which rode along with her until they came down. She (Ayesha Radi ALLAHu Ta’ala Anha ) accordingly neglected the employer of the Prophet Peace and Blessings Be Upon Him and when they sat down, Ayesha Radi ALLAHu Ta’ala Anha felt jealous. She placed her foot within the grass and said: ‘O ALLAH SubHanuhu wa Ta’ala , permit the scorpion sting me or a serpent bite me. And up to now as Your Messenger Peace and Blessings Be Upon Him is concerned, I can not say whatever about him’”.
Sayyiduna Anas bin Maalik Radi ALLAHu Ta’ala Anha has said:
“The Holy Prophet Peace and Blessings Be Upon Him said that the distinction of Ayesha over ladies is just like the excellence of Tharid over all different ingredients.”
Sayyidah Ayesha Radi ALLAHu Ta’ala Anha is one of the 4 men and women (the others being Sayyiduna Abu Hurayra Radi ALLAHu Ta’ala Anha , Sayyiduna Abdullah bin Omar Radi ALLAHu Ta’ala Anha and Sayyiduna Anas bin Maalik Radi ALLAHu Ta’ala Anha ) who transmitted greater than two thousand sayings of the Holy Prophet Peace and Blessings Be Upon Him. The Holy Prophet Peace and Blessings Be Upon Him regarding her sizable expertise of Islam is suggested to have said:
“Learn a part of your faith from this Humayra (purple coloured lady).”
Sayyidah Ayesha Radi ALLAHu Ta’ala Anha not only possessed exquisite understanding however also took an active element in education and social reform. As a trainer she had a clear and persuasive manner of speech and her electricity of oratory has been described in superlative phrases. Men and women got here from some distance and extensive to benefit from her knowledge.
According to the Orientalist, D.S. Margoliouth, he wrote:
“Of the entire quantity of inmates, Lady Ayesha by myself, through pressure of person and fervour of wit, received for herself a place within the political and spiritual records of Islam.” [Quoted by Fida Hussain Maalik in his book, ‘Wives of the Prophet’, Bombay, 1989, Page 124]
Pearls of Wisdom by means of Sayyida Ayesha as-Siddiqah
To spend on your guests is not extravagance.
Good deeds are to refrain from bad deeds.
A believer of fact never will become disgrace even though the entire World turns against him while a believer in falsehood by no means profits appreciate even supposing the moon comes out on his forehead.
Wherever the torch of fact shines it’s far fine to all, and it ought to no longer be visible who the torchbearer is.
A superb trait of character is to shield your tongue.
When the belly becomes complete the school of thought becomes vulnerable and knowledge and knowledge turn out to be mute.
Gluttony is the root of all ailments and abstinence is its remedy.
Magnificence is gained in 1% friendship and 99% difficult paintings and bodily exertion.
Gateway to Heaven (A Concise Manual for Muslim Sisters)
with the aid of Sayyid Shah Aal-e-Rasool Nazmi al-Husaini al-Qadiri Barakati Marehrawi
Purity of Syeda Ayesha & Prophets Knowledge
Dear Readers, We acquired a forwarded e mail few days lower back in which an accusation become made concerning the blessed expertise of the Unseen of the Beloved Prophet SallAllaho Alaihi wa Aalihi wa Sallam and few Ignorant Idiots related it to the Quranic verse which tells us of the accusation of immorality made on our loved Mother Umm al-Momineen Sayyidatuna Ayesha Radi Allahu Ta’ala Anha. According to them, the loved Prophet (SallAllahu Alaihi wa Sallam) was disturbed by using it and failed to say something earlier than the revelation (wahi) changed into made (i.E. Whether or not the accusation become genuine or not). If he had knowledge of the unseen, why did he stay silent for so many days?
ANSWER TO THE OBJECTION:
The objection itself confirms that ultimate silent isn’t evidence of now not understanding something (it does no longer necessarily verify it). Allah SubHanuhu wa Ta’ala did now not screen ayahs of her innocence for some days, so did He now not have a clue approximately it? The hadith in Sahih al-Bukhari honestly states,
والله ما علمت على أهلى إلا خيرا
“I recognise my wife to be handiest chaste.” [Sahih al-Bukhari, Kitab al-Maghazi, Baab Hadith al-Ifk, Hadith 4141]
This proves his knowledge but no longer revealing it earlier than time. It is also no longer possible for Rasoolullah SallAllaho Alaihi wa Sallam to were suspicious of Sayyidah Aisha Radi Allahu Ta’ala Anha because Allah said to the Muslims as a rebuke,
لولا إذ سمعتموه ظن المؤمنون والمؤمنات بأنفسهم خيرا وقالوا هذا إفك مبين
“Why did Muslim ladies and men not suppose excellent in their hearts and without delay stated, “This is apparent falsehood?” – [Surah Nur, Verse 12]
So earlier than the unveiling of innocence, it turned into obligatory on Muslims to assume precise of her and haram upon them to be suspicious. – And the Prophet is definitely free (ma’sum) from haram. Thus, he changed into no longer suspicious of Sayyidah Aisha Radi Allahu Ta’ala Anha within the least. Yes, for him to mention that it became a clear lie become now not obligatory on him right now due to the fact this become a home depend.
Now stays Rasoolullah SallAllaho Alaihi wa Sallam being distressed and why he remained silent. Not knowing was not the motive of this. Consider an harmless individual who’s wrongfully accused of something. He knows that it’s a lie, however will nevertheless be distressed due to the fear of defamation. People spreading these rumours, become also the purpose for this dilemma. If the Holy Prophet (Peace and Blessings of Allah be Upon Him) did not wait for the revelation of the ayahs however immediately knowledgeable human beings of Sayyidah Aisha Radi Allahu Ta’ala Anha’s innocence, the hypocrites could have stated, “See how he protects his family participants.” And Muslims might not have come to know of the guidelines of wrongful accusation. Also, the technique of gaining knowledge of cases would not had been known and Sayyidah Ayesha Radi Allahu Ta’ala Anha would no longer have acquired the praise of patience that she established at some point of this time. In brief, there were many wisdoms behind this put off in revealing her innocence.
It is also a rule of Islamic ideals that the spouse of a Prophet cannot be immoral. Allah states in the Holy Quran,
الخبيثات للخبيثين والخبيثون للخبيثات
“Impure ladies belong to impure guys and immoral guys to immoral ladies.” – [Surah Nur, Verse 26]
The impurity spoken of right here refers to fornication (zina). In different phrases, the consort of a Prophet can in no way be a fornicator. Yes, she will turn out to be a disbelievers (kafirah) due to the fact, even though disbelief (kufr) is a first-rate offense, it is not an immoral act. People think of fornication to morally incorrect, not kufr. This is why the other halves of the Prophets do no longer revel in nocturnal dreaming (ihtilam). A hadith states that Umme Salma became amazed to recognise that women additionally experience ihtilam – Mishkat, Kitab al-Ghusl.
So does the Holy Prophet not know this rule of Beliefs (that a wife of a Prophet can not be immoral)? Is he unaware that Sayyidah Aisha Radi Allahu Ta’ala Anha is the wife of the Leader of the Prophets and that this type of behaviour can not be displayed through her? No, it became the Will of Allah to Himself to testify to the innocence of Sayyidah Aisha Radi Allahu Ta’ala Anha thru the ayahs discovered so that every one Muslims of the whole global can proclaim her chastity and greatness, even in Salah. Thus, if Rasoolullah SallAllaho Alaihi wa Sallam individually discovered her innocence, all of those excellences could not had been received. In quick, he had expertise however did no longer reveal it.
The grace of this depend is that when Zulaikha laid an accusation against Hadrat Yusuf Alaihis Salam, Allah Himself did not directly monitor his innocence but found out it thru an toddler. Similarly, whilst Sayyidah Maryam was wrongfully accused, He discovered her innocence via the infant Ruhullah. However, while the loved of His Beloved become accused, Allah did now not proclaim her innocence through any angel or little one however Himself gave witness and recorded it inside the Holy Quran! This testimony came to be part of Iman and for the introduction to recognize the proximity of the Holy Prophet to Allah thru it.
At this factor, there are 3 terms that should be understood,
1. Jahl (ignorance) – To certainly not recognise something
2. Nisyan (forgetfulness) – to previously have acknowledged something which did now not live in memory.
Three. Zuhul (abstractedness) – To have something in memory however now not pay attention to it.
Therefore, there are 3 types of people that may be deduced from the above. The first do not study the Quran, the second memorize it but neglect it and the 1/3 are entire huffaz of it, although if you ask them approximately any ayah, they may not answer due to the fact their attention isn’t directed toward it. They are termed Jahil, Nasi and Zahil of the Holy Quran respectively.
At some instances, the Prophets can revel in forgetfulness about particular matters even though they do now not stay as such. The Holy Quran speaks about Sayyidunah Adam,
فنسي ولم نجد له عزما
“He forgot and did not find any purpose on his element.” – [Surah Taha, Verse 115]
The imaginative and prescient of Hadrat Adam Alaihis Salam was fixed on the Lawh-e-Mahfuz and all of these things before him. However, it became the Divine Will that he reports forgetfulness (nisyan).
In look for an intercessor at the Day of Qiyamat, all Muslims, such as the Muhadithin, Mufassirin and Fuqaha will method the Prophets and request them to intercede (Shafa’at). Neither will they do so now not will they inform the people to visit Shafi’al Muznabin Muhammad Mustafa directly. They will say, “Go to Nuh,” “Go to Ibrahim”, etc. Maybe they can intercede for you humans,” even though all of them have the belief on this global that best Muhammad-ur-Rasulullah SallAllaho Alaihi wa Sallam is the intercessor at the Day of Qiyamat. This is an example of abstractedness (zuhul i.E. No longer being attentive to some thing). Thus, if the Prophet is wondered approximately some thing and immediately does now not answer, zuhul is a possible reason for this,
وإن كنت من قبله لمن الغافلين
“Even even though you had been unconcerned about the incident of Yusuf before this” – [Surah Yousuf, Verse 3]
“Ghafil” changed into the phrase used, “Jahil”. A ghafil is someone who has knowledge of an incident but does no longer pay any attention in the direction of it.
Haji Imdadullah Makki Alaihir raHma (whom the Opponents in Indo-Pak agree with to be their Spiritual Guide and Leader) says: “People say that the Prophets Alaihim as-Salam and Awliya Alaihim ar-Rahma do no longer possess the Knowledge of the Unseen. I say that the men of reality understand the Unseen whenever they cast their eyes around them. In fact, this notion is the information of fact. Those who say that the Holy Prophet Hadrat Muhammad Peace and Blessings of Allah be Upon Him did not recognise approximately Hudaibiyah and Hadrat Ayesha Radi Allahu Ta’ala Anha are faulty. Attention is the pre-considered necessary for any expertise.” [Shamaim-e-Imdadiyah, Page 110 – Anwaar-e-Ghaibiyah, Page 125]
Gulistan states that Hadrat Ya’qub Alaihis Salam become requested, “You have smelt the perfume of Yusuf’s kurta from Egypt but did no longer know that he turned into inside the well of Kinan?” He spoke back, “Our condition is like the fury of lightning, now and again it’s far visible and from time to time it is not.”
It is demonstrated from Quranic verses that Hadrat Ya’qub Alaihis Salam has understanding that the Moon of Kinan, Hadrat Yusuf Alaihis Salam, changed into shining in Egypt. He stated,
وأعلم من الله ما لا تعلمون
“I realize from Allah those matters that you do now not know.” – [Surah Yusuf, Verse 86]
Commentating on verse fifty nine, of Surah Aa’raf – Allamah Ismail Haqqi writes that Allah loves the crying of His beloveds. Hadrat Nuh cried so difficult that his name have become Nuh (the person that appreciably weeps). The separation from Hadrat Yusuf Alaihis Salam become the visible cause of Hadrat Ya’qub Alaihis Salam’s crying, however in truth, this crying turned into the approach of the extensive grandeur to be elevated. Hence, Hadrat Ya’qub Alaihis Salam’s crying became now not because of being blind to Hadrat Yusuf Alaihis Salam – as a substitute,
المجاز الى الحقيقة لانه قنطرتها
“Figuration is the arcade leading to truth.” – [Tafsir Ruhul Bayan, Vol 6, Page 85]
Hadrat Yusuf Alaihis Salam stored Benyamin back in Egypt through and artifice (hila). His brothers returned to swear that Benyamin had emerge as a royal prisoner and even offered the testimony of the travelers in caravans. However, it was stated,
بل سولت لكم أنفسكم
“Your lower-self (nafs) has taught you hila.” – [Surah Yusuf, Verse 83]
In other words, Hadrat Ya’qub Alaihis Salam become trying to mention, “Hadrat Yusuf Alaihis Salam turned into separated from me via my youngsters and Benyamin has additionally been separated from me by way of baby (Hadrat Yusuf Alaihis Salam although a hila).” This proves that he had genuine expertise of the incident. To the uniformed, there were two sons of Hadrat Ya’qub Alaihis Salam, last in Egypt (Benyamin and Yahuda), however Hadrat Ya’qub Alaihis Salam stated,
عسى الله أن يأتيني بهم جميعا
“Soon Allah will make the three meet me.” – [Surah Yusuf, Verse 83]
Who was the 0.33 person? Of direction it changed into Hadrat Yusuf Alaihis Salam.
When Zulaikha locked Hadrat Yusuf Alaihis Salam inside the house to express bad mind., Hadrat Ya’qub Alaihis Salam got here inside and, urgent his finger below his tooth, gestured to the following, “O my son, this isn’t always your action. You are the son of a prophet.” The Holy Quran states about it,
وهم بها لولا أن رأى برهان ربه
“He too would have made the intent of Zulaikha if he did not see the evidence of his Lord.” – [Surah Yusuf, Verse 24]
It ought to be saved in mind that the brothers of Hadrat Yusuf Alaihis Salam informed Hadrat Ya’qub Alaihis Salam that wolves had eaten his son. However, thru the blouse of Hadrat Yusuf Alaihis Salam and the message of the wolves, Hadrat Ya’qub Alaihis Salam knew that they were false. The wolves submitted to him, “The fleshes of the Prophets are haram for us.” – Tafsir Khazin and Ruhul Bayan, Surah Yusuf
So why did he no longer pass into the barren region to locate his son? This is also proof that he had records of some thing but saved it a mystery. He knew that he could ultimately meet his son in Egypt.
So, is it feasible that Hadrat Ya’qub Alaihis Salam is privy to the actions of his sons yet Sayyiduna Rasulullah SallAllaho Alaihi wa Sallam has no clue of the circumstance of Sayyidah Aisha Radi Allahu Ta’ala Anha? Verily, Allah presents him perception however blesses him with measures to manipulate his knowledge. In other phrases, he does not reveal any mystery with out Allah’s wish.
الله أعلم حيث يجعل رسالته
“Allah knows exceptional in which to region His message (Prophethood)” – [Surah Anam, Verse 124]
via Mufti Ahmad Yaar Khan Na’eemi Alaihir raHmah
The True Love Story of Hazrat Ayesha and Prophet Muhammad alaihissalam