“teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut…. And [yet] they learn from them that by which they cause separation between a man and his wife….” (Soorah al-Baqarah:102) (al-Mugnee 8/150-151 and al-Kaafee 3/164)
Imaam Abdullaah Qutaibah cites the incidence of the woman who came to ask concerning the ruling pertaining to magic in his monumental book in defence of hadeeth, ‘Taaweel Mukhtalif al-Hadeeth.’ He goes onto say whoever does not believe in the existence and reality of magic and sorcery then he opposes that which has been revealed in the Quraan because the Messenger of Allaah (Sallalahu Alayhee Wasallam) ordered us to seek refuge in it. “And from the evil of the blowers in knots.” (Soorah al-Falaq:4)
Shaikh Abdur Rahmaan bin Hassan Aal-Shaikh said, “Umar (RadhiAllaahu Anhu) said Jibt means magic and Taghoot means and refers to Shaytaan.” Imaam Ibn Abee Haatim has also transmitted this report .
(Bukhaari has referenced it in note form in his Saheeh 8/251, Haafidh Ibn Hajr said its chain is strong in Fath ul-Baaree 8/252, Imaam Tabaree also cited it no.9766 and said its narrators are trustworthy, as also cited in Sharh Aqeedah Tahaawiyyah pg.568 and Fath ul-Majeed pg.222)
Shaikh ul-Islaam Ibn Taymiyyah said, “Whosoever rejects the existence of jinns, shayateen and magic, or rejects the possession of people by jinns, or the reciting and reading of incantations or chants In order to call and communicate with jinns, then he has denied something (so factual and well known) that he has no knowledge of.” (Majmoo al-Fataawa (24/280).
“And from the evil of the blowers in knots.” (Soorah al-Falaq:4)
Imaam Bukhaari in explanation of the above verse said “an-Naffasaati (Blowers) refers to female magicians who perform magic.” (Saheeh al-Bukhaari 10/221 with Fath)
Allaamah Baghawee said, “an-Naffasaati (Blowers) refers to female magicians who blow without spittle.” (Sharh as-Sunnah 12/185)
Haafidh Ibn Hajr said, “an-Naffasaati (Blowers) refers to female magicians and sorcerers. This is the explanation of Hasan al-Basree and Imaam Tabaree has transmitted this with an authentic chain. Abu Ubaidah has also mentioned this in his book ‘Majaaz’ and said, “an-Naffasaati (Blowers) refers to the female sorcerers who blow. Imaam Tabaree has transmitted from a group of the companions and others that there is also blowing in Ruqyah.” (Fath ul-Baaree 10/225)
Allah and his Messenger (s.a.w) taught us how to stay protected from every kind of evil. be it a sin or be it an evil from an extra terrestial source like Jins and etc. one such method of protecting ourselves is not by hanging taweedh (which btw is haraam and in some cases Shirq too) but by constantly praising, remembering and seeking protection from Allah the proof of which comes from the hadith :
It was narrated from al-Haarith al-Ash’ari that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah commanded Yahyaa ibn Zakariyah (peace be upon him) five things to follow and to enjoin upon the Children of Israel… and he commanded them to remember Allaah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the Shaytaan except by remembering Allaah…”
[Ref: Narrated by al-Tirmidhi, 2863; he said it is hasan saheeh. The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1724]