prophet muhammad biography and history

prophet muhammad biography and history
prophet muhammad biography and history
Prophet muhammad sallallahu alaihi wasallam
prophet muhammad sallallahu alaihi wasallam The Handsome Eyes of Our Beloved Prophet
ان کی آنکھوں پہ وہ سایہ افگن مژہ ۔ ۔ ۔ ظلہ قصر رحمت پہ لاکھوں سلام
اشکباری مژگاں پہ برسے درود ۔ ۔ ۔ سلک در شفاعت پہ لاکھوں سلام
معنی قد رائ مقصد ما طغی ۔ ۔ ۔ نرگس باغ قدرت پہ لاکھوں سلام
جس طرح اٹھ گئی دم میں دم آگیا ۔ ۔ ۔ اس نگاہ عنایت پہ لاکھوں سلام
نیچی نظروں کی شرم وحیا پر درود ۔ ۔ ۔ اونچی بینی کی رفعت پہ لاکھوں سلام
In the following piece of work, We have given a detailed description of the excellent eyes of our Noble “prophet muhammad ” sallallahu alaihi wasallam (May Allah provide him peace & advantages) that had been defined by using many of his companions, and We have explained the Arabic terms utilized in Arabic to describe them:
1. The stunning eyes had been “wide” and “massive” defined as [1]”عظيمُ العَينَيْن” and [2]”كانتْ عَينَاهُ نَجْلَاوَين”.
2. The Iris was “extraordinarily black” described as [3]”أدْعَجُ العَين” and [4] “أسودُ الحَدَقًة” but the former more exactly means “a large eye with a darkish black Iris having an extremely white sclera” “أدعج العين شديد سواد حدقتهما لكن قيد مع سعة العين وشدة بياضهما “.[5]
3. The sclera -white a part of the eye- had a hint of redness in it defined as [6]”أشْكًلُ العَيْن”, [7]”مُشرّبُ العَينِ بِحُمْرَة” and “كانَ فِي عَينَيْهِ تَمَزُّجٌ من حُمْرَة”.
Shu`ba as soon as asked Simak about the which means of “أشْكًلُ العَيْن” to which he said: “an eye that has a protracted eyelashes”. Qadhi `Iyyadh commented: that is a misapprehension (wahm) via Simak and the sound view is that the phrase “شَكلًة” in Arabic approach to have a complexion of redness in the attention because the whole pupils have agreed to and this is what the entire pupils of the science of unusual Arabic literary (al-Gharib) have concurred on. The phrase “شَهلَة” is used to describe a touch of redness inside the Iris. Redness in the eye is a praiseworthy characteristic and a handsome fine in step with the Arabs.[8]
Hafiz al-`Iraqi taken into consideration this redness one of the symptoms of the Prophet hood. When the Noble Prophet travelled with Maysara to Basra, Rahib puzzled him whether or not he had some redness in his eyes, upon knowing, he affirmed that he’s the promised Messenger.[9]
four. The eyelashes were “lengthy” and “complete” described as “أًَهْدَبُ الأَشفار” .[10]
five. The eyelashes were evidently dark black as if kuhl had been implemented to them defined as “أكْحل العَينَين” [11]
6. The blessed eyebrows have been “long” and fashioned like a “bow” described as”أزَجّ الحَواجِب” [12]. Al-Qamus defines “azajj” as “bow formed and lengthy” and al-Sihah defines it as “skinny and long”. [13] Al-Fa’q defines it as “exceptional eyebrows that lead onto the quit of the attention”.[14] Munawi provides “plenteous in hair and a ways stretched”.[15]
7. The eyebrows had been “first-rate” and not “thick” defined as “دَقِيقَ الحَاجِبَين”.
8. The eyebrows have been “ideal” and “by no means met within the middle” above the nose, described as “سَوابِغَ في غيرِ قَرَن”[16].
Sayyiduna `Ali, Umm Ma`horrific and Suwayd bin Gafalah stated that the Noble Prophet’s eyebrows (upon him be peace & advantages) did meet, giving the Arabic description “مقرُونَ الحاجِبَين”. However, the students have explained the sound view is they “did now not” meet and reconciled between the 2 reports through announcing that if one changed into to “attentively” take a look at the eyebrows, he might realise that there was a “skinny white hole” between them, otherwise it seemed as if they met.[17] The word that describes the non-assembly of the eyebrows in Arabic is “بَلج” and as a result “أبلَج الحواجب”.[18]
nine. In the affairs of Allah, the liked’s anger could seem as such that a vane would in reality seem filled through blood in between his eyebrows growing over his forehead, described as “بَينهما عِرقٌ يُدِرُّه الغَضَب”.
Our Beloved  “prophet muhammad ” eyes (upon him be peace & blessing) had been cited with the aid of many poets in Persian, Arabic and Urdu. Among the splendid Gnostics who often made mention of the suitable information of the eyes had been Pir Sayyid Mehr `Ali Shah in his Punjabi odes which he penned after seeing the Noble Mustafa in only outside Madina in Wadiy Hamra, and the tremendous Mujaddid Imam Ahmad Ridha specifically in his Qasida Salamiya, wherein he described the whole hilya. The human beings of the subcontinent are continually overwhelmed by using those odes as a great deal that my non-public experience is that hair lifts up on my pores and skin and tears fill my eyes while passionately sang.
Pir Sayyid Mehr Ali Shah says;
“The Beloved’s bow-fashioned eyebrows appeared earlier than me
And it seemed although the lashes were firing arrows”
Footnotes:
[1] Narrated Bayhaqi on the authority of Sayyiduna `Ali ibn Abi Taalib & referred to by `Ali Qari in Jam` al-Wasa’il (1:fifty five)
[2] Qadhi Yusuf Nabhani mentioned this wording in Wasa’il al-Wusul p63
[3] As in a narration of `Umar bin Khattab and `Ali ibn Abi Talib
[4] As in a narration of Sayyiduna `Ali ibn Abi Talib
[5] Mulla `Ali Qari, Jam` al-Wasa’il (1: 31)
[6] Narrated via Tirmidhi in his Shama’il at the authority of Jabir ibn Samura. Ibn al-Athir also affirmed that Ashkal approach “a touch of redness” in al-Nihaya.
[7] Narrated by Bayhaqi at the authority of Sayyiduna `Ali ibn Abi Taalib & noted via `Ali Qari in Jam` al-Wasa’il (1:fifty five)
[8] `Ali Qari in Jam` al-Wasa’il and Munawi in Sharh al-Shama’il (1: 55)
[9] Munawi’s Sharh al-Shama’il, 1:fifty five
[10] This clarification to the word “أهدَب” became given by using `Ali Qari in Jam` al-Wasa’il (1: 32) and is also understood by using the subsequent narration stated by Yusuf al-Nabhani in Wasa’il al-Wusul p63: “وكان أهدب الأشفار حتي تكاد تلتبس من كثرتها”. This description turned into given by using Sayyiduna `Ali inside the popular narration of the Hilya narrated via Tirmidhi.
[11] In a narration of Abu Hurayrah, and narration of Jabir bin Samurah stated by using Tirmidhi
[12] In the famous Hilya narration via Hind bin Abi Haala mentioned through Tirmidhi.
[13] `Ali Qari in Jam` al-Wasa’il (1:43)
[14] Munawi in Sharh al-Shama’il (1:43)
[15] Ibid
[16] In the famous Hilya narration of Hind bin Abi Haala mentioned by Tirmidhi.
[17] Ibn al-Athir in al-Nihaya, Yusuf al-Nabhani in Wasa’il al-Wusul p seventy three, `Ali Qari in Jam` al-Wasa’il (1:forty four)
[18] `Ali Qari, Jam` al-Wasa’il (1:forty four)
“prophet muhammad ” sallallahu alaihi wasallam
The Beloved Prophet Cleanliness
The”prophet muhammad ” sallallahu alaihi wasallam changed into blessed thru Allah with the greater special pleasant of being loose from all types of uncleanliness and bodily defects. These characteristics were unique for him and no person else has ever been privileged with such functions. Moreover, the “prophet muhammad ” sallallahu alaihi wasallamstated, “The religion is based on cleanliness.” [Sunan Tirmidhi, Vol 4, Page 18]
When the “prophet muhammad ” sallallahu alaihi wasallam became born he became already circumcised and his umbilical wire cut. [Dalail an-Nabuwwah li Abi Nu’aym, Vol 1, Page 153 – Tibrani, Vol 8, Page 238]
His mother Syeda Aamina Radi ALLAHu Ta’ala Anha suggested, “He have become smooth at the same time as he grow to be born and there was no hint of impurity upon him.” [Tabqat Ibn Sa’ad, Vol 1, Page 12]
“prophet muhammad ” sallallahu alaihi wasallam become embellished with the sweetest of fragrances, as turned into his perspiration. Anas commented, “I really have by no means smelled amber, musk or another (fragrance) more aromatic than the aroma of the Messenger of Allah.” [Sahih Muslim, Vol 4, Page 1814]
If the sweat of my rose is given to the bride;
She will right away put her roses and her perfumes apart!!
One day the Messenger of Allah “prophet muhammad ” sallallahu alaihi wasallam touched the cheek of Jabir, Samura’s son and Jabir said, “I felt a groovy sensation and his hand became aromatic, it became as although he had withdrawn it from a sachet of perfume.” [Sahih Muslim, Vol 4, Page 1814]
Jabir additionally said, “When the “prophet muhammad ” sallallahu alaihi wasallam walked down a street, everyone who occurred to bypass along the identical street knew he had been there due to his fragrance.” [Sahih Muslim, Vol 4, Page 1815]
When the prophet walked alongside any road;
The complete earth became fragrant and candy!!
On every other event Jabir rode inside the again of the “prophet muhammad ” sallallahu alaihi wasallam SallAllahu Alaihi wa Sallam and positioned his mouth upon the seal of his prophecy among his shoulders and its perfume spread over him like musk. [Tareekh Ibn Asakir, Vol 5, Page 361]
It become additionally suggested that despite the fact that he had perfumed his hand or not, if he shook the hand of someone the fragrance might remain for the relaxation of the day. When the Prophet SallAllahu Alaihi wa Sallam located his hand on the head of a little one, the child modified into recognizable from amongst distinct children by means of the usage of its perfume. [Imam Bukhari recorded it in his Tareekh al-Kabeer]
The Prophet SallAllahu Alaihi wa Sallam visited the house of Anas and fell asleep on a rug and perspired. When Anas’s mom noticed the perspiration she fetched an extended necked bottle into which she amassed the drops of perspiration. Later, the Messenger of Allah SallAllahu Alaihi wa Sallam inquired about it, whereupon she responded, “We combined it with our perfume and it’s far the most fragrant of scents.” [Majma az-Zawaid, Vol 8, Page 282 – Sunan Daarimi, Vol 1, Page 32]
Even even as the Prophet SallAllahu Alaihi wa Sallam relieved himself, it’s far pronounced that the earth might split open and swallow his discharge and there remained a fragrant aroma. Mother of the Believers Syeda Ayesha might also Allah be thrilled together along with her, said to the Prophet SallAllahu Alaihi wa Sallam “When you return after relieving yourself, there isn’t always some thing offensive approximately you.” He replied, “O Ayesha, do not you understand that the earth swallows up what’s discharged from the prophets in order that nothing is visible?” [Haakim, Vol 4, Page 72]
When the Prophet SallAllahu Alaihi wa Sallam handed away, Syeduna Ali Radi ALLAHu Ta’ala Anho washed his body and stated, “I washed the Prophet, and looked for the ordinary discharge from a deceased character however decided not some thing, whereupon I stated, ‘You had been pure at some stage in your existence and pure in loss of life.'” He brought, “A sweet aroma exuded from him, the like of which I clearly have never skilled.” [Sunan Ibne Maaja, Vol 1, Page 47 – Haakim, Vol 3, Page 362]
Upon kissing the Prophet SallAllahu Alaihi wa Sallam after his loss of life, Syeduna Abu Bakr Radi ALLAHu Ta’ala Anho stated a few element similar. [Dalail an-Nabuwwah lil Baihaqi, Vol 3, Page 257 – Maraseel Abu Dawood, Page 77]
On the day of Uhud the Prophet SallAllahu Alaihi wa Sallam suffered a slight injury, whereupon he permitted Malik Sinan’s son to dispose of the blood which he then swallowed. The Prophet SallAllahu Alaihi wa Sallam told him, “The Fire will now not contact you.” [Majma az-Zawaid, Vol 8, Page 280 – Maujam al Awsat lil Tibrani]
On each different occasion, the Prophet’s blood became cupped, whereupon Abdullah, Zubair’s son swallowed it. The Prophet SallAllahu Alaihi wa Sallam did not item to what he had accomplished but said, “Woe to you from the humans and woe to the humans from you.” [Haakim , Vol 3, Page 355 – Bazaz, Vol 3, Page 145]
The Prophet SallAllahu Alaihi wa Sallam saved a wood bowl beneath his bed wherein, if he felt the need, he have to urinate sooner or later of the night time. One night time time a lady by way of the use of the call of Baraka, (college students variety whether or not or not or not she is the equal Baraka who served the Prophet SallAllahu Alaihi wa Sallam), felt thirsty and upon seeing the cup drank the urine with out know-how. There were additionally comparable occurrences in which his urine emerge as under the influence of alcohol, even as the Prophet SallAllahu Alaihi wa Sallam discovered of it he did now not order the washing of their mouth nor did he forbid them to do it once more. [Abu Dawood, Vol 1, Page 28 – Sunan Nisae, Vol 1, Page 31 – Ibn Habban, Vol 2, Page 348]
Hadrat Syeda Ayesha, may additionally additionally Allah be thrilled collectively together with her, stated, “I in no manner saw the private additives of the Messenger of Allah SallAllahu Alaihi wa Sallam۔” [Shamail Tirmidhi, Page 183 – Sunan Ibn Maja, Vol 1, Page 127]
The Prophet SallAllahu Alaihi wa Sallam requested Syeduna Ali to make certain that no person besides him wash him (after his demise). He informed him, “No one has ever visible me bare least he turns blind.” [Bazaz, Vol 1, Page 400 – Dalali an-Nabuwwah lil Baihaqi, Vol 7, Page 244 ]
Abbas’ son stated that because the Prophet SallAllahu Alaihi wa Sallam slept he heard him respiratory deeply. He awoke to hope however did no longer make ablution. Ikrima said, “That end up because he turned into included via Allah and even as he slept his eyes have been closed however his heart and inner being became not within the reputation of sleep, consequently he would possibly make ablution most effective even as it end up needed. The Prophet stated, “My eyes sleep but my coronary heart does not. Allah feeds me and offers me to drink.” [Sahih Bukhari, Vol 1, Page 29/117 – Sahih Muslim, Vol 4, Page 1875]
prophet muhammad sallallahu alaihi wasallam
, talked about the Helpers (Ansar) pronouncing, “The signal of sure faith is love for the Ansar, at the same time as the signal of hypocrisy is hatred for them.”
Sahih al Bukhari, Kitab al Manaqib, Vol five, Page 27
Sahih al Bukhari, Kitab al Iman, Vol 1, Page nine
Sahih Muslim, Kitab al Iman, Vol, Page 85
Omar’s son tells us that the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, stated, “Whosoever loves the Arabs loves them due to the fact he loves me. Whereas whosoever hates them hates them due to their hatred of me.” [Al Shifa bi Ta’reefi Huqooq al-Mustafa, Vol 2, Page 34]
The fact is while someone loves some other, he loves everything that person loves, and this turn out to be indeed the case with the Companions. When Anas observed the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, consuming a bit of pumpkin, he stated, “From that day I cherished pumpkins.” [Al Shifa bi Ta’reefi Huqooq al-Mustafa, Vol 2, Page 34]
Al-Hasan, the grandson of the Prophet, also can the peace of Allah be upon them, went with Jafar to Salma and requested her to put together some meals the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, used to eat. [Shamail Tirmidhi, Page 155]
Omar as soon as observed the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, sporting a pair of yellow coloured sandals, so he too wore a pair of the equal color.
Sahih al Bukhari, Kitab al-Libas, Vol 7, Page 132
Sahih Muslim, Kitab al-Hajj, Vol 2, Page 844
Eighth: The eighth signal is hatred of absolutely everyone who hates Allah and His Messenger, praise and peace be upon him. Such humans are individuals who display hostility toward to Allah and His Messenger. Believers having this signal avoid all who oppose the prophetic manner, and are in competition to folks that introduce upgrades into the prophetic way (which might be in the direction of the spirit of Islam) and find the regulation he installation burdensome. Allah says, “You shall find no usa believing in Allah and the Last Day loving anyone that opposes Allah and His Messenger.” [al Mujadilah : 22]
Ninth: The 9th sign is found in people who love the Qur’an which the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, introduced, by means of which the Prophet and they have been guided. When asked about the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, Hadrat Ayesha, can also Allah be thrilled collectively along with her, said, “His man or woman became that of the Qur’an.” Part of the love of the Qur’an is taking note of its recitation, performing consistent with it, information it, preserving inside its bounds and the affection of Prophet Muhammad’s way. [Al Shifa bi Ta’reefi Huqooq al-Mustafa, Vol 2, Page 35]
Sahl, Abdullah’s son located this signal announcing, “The signal of loving Allah is love of the Qur’an. The sign of loving the Qur’an is the love of the Prophet. The sign of loving the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, is love of his prophetic manner. The signal of loving the prophetic way is the love of the Hereafter. The sign of loving the Hereafter is hatred for this global. The signal of hatred for this global is that you do no longer amass any of it besides for provisions and what you want to arrive accurately with inside the Hereafter.” [Al Shifa bi Ta’reefi Huqooq al-Mustafa, Vol 2, Page 35]
Masood’s son said, “No one wishes to invite himself about something other than the Qur’an, if he loves the Qur’an then he loves Allah and His Messenger” reward and peace be upon him. [Bayhaqi fil Aadaab, Page 522]
Tenth: The tenth signal of love for the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, is to have mercy on his nation by way of manner of advising them nicely, striving for the betterment in their interest and doing away with anything this is risky from them in the same manner that the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, changed into “gentle and merciful to the believers.” [al-Taubah : 128]
Eleventh: The 11th signal of first-class love is determined in whosoever restricts himself through self-denial, who prefer poverty to the attractions of the sector. The Prophet SallAllaho Alaihi wa Aalihi wa Sallam, knowledgeable Abu Sa’identification Al Khudri, “Poverty for the ones of you who love me flows quicker than a flood from a mountain’s peak to its base.” [Sunan Tirmidhi, Kitab az-Zuhd, Vol 4, Page 7]
A man got here to the Prophet SallAllaho Alaihi wa Aalihi wa Sallam, and said, “O Messenger of Allah, I love you.” The Prophet SallAllaho Alaihi wa Aalihi wa Sallam, warned, “Be careful of what you are saying.” The guy repeat his love for him 3 instances, whereupon the Prophet SallAllaho Alaihi wa Aalihi wa Sallam instructed him, “If you like me put together your self quickly for poverty.” [Sunan Tirmidhi, Kitab az-Zuhd, Vol 4, Page 7]
O Dear Almighty ALLAH! We ask you of filling our Hearts with the genuine and large Love of your Beloved Habeeb Kareem Alaihi afDalus Salati wat Tasleem. Keep us alive on His Sunnah and bless us with the death on Iman in the Beloved City of your Beloved Prophet SallAllaho Alaihi wa Sallam and make our Cessation with Ahl al-Baqee’ ash-Sharif… Aameen!!