BAAB 44
SHADAAIDE MARG ( MAUT KI SHIDDAT ) :
HAZRAT E HASAN رضي الله عنه se marwi hai ke HUZOOR ﷺ ne maut uske dukh dard aur uski khwaari ka tazkira farmate hue kaha dukh talwaar ki 300 zarbaat ke dard ke baraabar hota hai .
HUZOOR ﷺ se maut ki shiddat ke muta'alliq poocha gaya to AAPNE irshaad farmaya ke aasaan tareen maut oon mein kaantedaar tehni ki tarah hai , usey jab kheencha jaayega to uske saath zaroor kuch na kuch oon bhi khinchi chali aayegi.
HUZOOR ﷺ ek mareez ke paas tashreef laaye aur farmaya MAIN jaanta hun ke woh kis haal mein hai aur paseena usey kis liye aa raha hai ? dard o alam maut ki shiddat wa hiddat ki wajah se hai.
HAZRAT E ALI رضي الله عنه logon ko jihaad par ubhaarte aur farmaate ke agar tum jihaad mein shamooliyat ikhtiyaar na karoge tab bhi marna zaroor hai , bakhuda mujhe talwaaron ke ek hazaar vaar bistar par marne se zyada aasaan nazar aate hain.
IMAAM E AUZAA'EE رحمت لله عليه ka qaul hai , HAMARE ilm mein yeh baat aayi hai ke murda qabr se uthne ke waqt tak maut ki talkhi mehsoos karta rahega .
BAAZ SHADAAID E MARG KI TAFSEEL :
JANAAB E SHADDAAD BIN AUS رحمت لله عليه ka qaul hai ke maut momin ke liye duniya aur aakhirat ke khaufon mein sabse zyada hausla shikan khauf hai , woh aariyon se chir jaane , kainchiyon se aazaa kaat diye jaane aur degon mein ubalne se bhi zyada sakht hai , agar koi murda zinda ho kar duniya walon ko maut ki talkhi ki khabar de de to woh zindagi ke lutf ko bhool jaaye aur kabhi aaraam ki neend na soyein.
ZAID BIN ASLAM رحمت لله عليه apne baap se riwaayat karte hain ke jab momin kisi apne aamaal ki wajah se kisi darje ko nahi paa sakta to maut ke waqt usey sakraat aur uske dukh se waasta padta hai taake woh is tarah Jannat ke us aakhri darja ko bhi haasil kare jise woh aamaal se haasil nahi kar saka , agar kisi kaafir ke kuch achche aamaal hote hain aur duniya mein usey uska badla haasil nahi ho saka hai to us par maut ki shiddat ko halka kar diya jaata hai taake woh un achche kaamon ka badla paa le aur marne ke baad seedha jahannam mein jaaye .
Ek sahab aksar mareezon se maut ki shiddat ke muta'alliq guftagu kiya karte the , jab woh khud marzul maut mein mubtala hue to logon ne unse maut ki shiddat ke baare mein sawaal kiya, woh kehne laga aisa mehsoos hota hai ke jaise aasmaan zameen mil gaye hain aur meri rooh sui ke naake se nikal rahi hai.
FARMAANE NABWI ﷺ hai ke marg e mafaajaat momin ke liye raahat aur gunahgaar ke liye ba'is e zehmat hai .
JANAAB E MAKHOOL رحمت لله عليه se marwi hai , HUZOOR ﷺ ne farmaya agar mayyat ke baalon mein se ek baal zameen o aasmaan mein rehne walon par rakh diya jaaye to sab mar jaayein kyun ki mayyat ke har ek baal mein maut hoti hai aur maut jab kisi cheez par taari hoti hai to woh cheez fanaa ho jaati hai.
marwi hai ke agar maut ke dard ka ek qatra duniya ke pahaadon par rakh diya jaaye to sab pahaad pighal jaaye.
AMBIYA عليه السلام PAR MAUT BOHOT AASAAN KAR DI JAATI HAI :
Marwi hai ke jab HAZRATE IBRAHIM عليه السلام ka inteqaal hua to ALLAH TA'ALA ne farmaya AYE MERE KHALEEL! tum ne maut ko kaisa paaya ? UNHONE arz ki, jaise seekh ko geeli oon mein daal kar kheencha jaaye , RABB TA'ALA ne farmaya HUM ne tumhare liye maut ko bohot aasaan kar diya hai ( tab tu ne uski ye shiddat mehsoos ki hai ).
Marwi hai ke HAZRATE MOOSA عليه السلام ki rooh baargahe RABBUL IZZAT mein haazir hui to RABBE JALEEL ne farmaya MOOSA ! Tum ne maut ko kaisa paaya ? HAZRATE MOOSA عليه السلام ne arz ki jaise chidiya jaal mein phans jaati hai aur wo marti nahi balki aasaaish talab karti hai aur na rihaayi paati hai ke udh jaaye (yahi haal dam e nazaa' insaan ka hota hai )
Ye bhi marwi hai ke UNHONE kaha MAINE aisa dard mehsoos kiya jaise zinda bakri ki qasaab khaal utaar raha ho.
Marwi hai ke maut ke waqt HUZOOR ﷺ ke qareeb paani ka pyala rakha tha , AAP us mein dast e athar dubo kar peshaani par malte aur farmaate aye ALLAH ! Mujh par maut ki sakhtiyon ko aasaan farmaa aur HAZRAT E KHATOON E JANNAT رضي الله عنها khadi ro rahi thi, haaye mere Abba ki takleef ! aur AAP farmaa rahe the ke tere baap par aaj ke baad koi dukh waarid nahi hoga ( ﷺ ).
HAZRAT E UMAR رضي الله عنه ne HAZRAT E QAAB رضي الله عنه se kaha HAMEIN maut ki shiddat ke muta'alliq batao , HAZRAT E QAAB رضي الله عنه ne kaha AMEER UL MUMINEEN ! maut aisi tehni ki tarah hai jis mein bohot zyada kaante ho aur woh insaan ke jism mein daakhil ho gayi ho aur uske har har kaante ne har rag mein jagah pakad li ho phir usey ek aadmi intehaayi sakhti se kheenche , jo kuch baahar aa jaaye aur baaki jism mein baaki reh jaaye .
FARMAAN E NABI ﷺ hai ke banda maut ki sakhtiyon ko beemaari samajh kar unka ilaaj karta hai magar uske jism ke aaza ek doosre se vidaa' hote hain aur kehte hain ke tujh par salaam ho , ab hum qayamat tak ke liye ek doosre se judaa ho rahe hain .
mazkoora baalaa ehwaal un muqaddas hastiyon ke the jo ALLAH TA'ALA ke dost aur mehboob hai , hum jo gunaahon se aaluda hai , hamari kya haalat hogi ? hamare liye to maut ki sakhtiyon ke alaawa aur bhi aafatein hongi .
maut ki teen museebatein hoti hain , pehli naza ki takleef , jo abhi mazkoor ho chuki hai , doosre IZRAEL ki soorat ka mashaahida aur usey dekh kar dil mein intehaayi khauf wa dahshat ka paida hona , agar bepanaah himmat waala aadmi bhi malakul maut ki is soorat ko dekh le jo woh faasiq wa faajir ki maut ke waqt lekar aate hain to usey taabe tahammul na rahe .
Marwi hai ke HAZRAT E IBRAHIM عليه السلام ne Malakul maut se kaha kya tum mujhe apni woh soorat dikha sakte ho jis mein tum gunahgaaron ki rooh qabz karne ko jaate ho ? Malakul maut bole AAP mein dekhne ki taab nahi hai. AAPNE ne farmaaya main dekh lunga chunaanche Malakul maut ne kaha thodi si der doosri taraf tawajjoh kijiye.
jab AAPNE kuch der ke baad dekha to ek kaala siyaah aadmi jiske rongte khade hue the , badboo ke bhabke uth rahe the , siyaah kapde pehne huwe aur uske munh aur nathnon se aag ke shole nikal rahe the aur dhuaan uth raha tha , saamne nazar aaya , HAZRAT E IBRAHIM عليه السلام yeh manzar dekh kar behosh ho gaye , jab AAP ko hosh aaya to dekha ke Malakul maut saabiqa shakl mein baithe huwe the . AAPNE farmaya agar fasiq o fajir ke liye maut ki aur koi sakhti na ho tab bhi sirf tumhari soorat dekhna hi unke liye bohot bada azaab hai.
HAZRAT E ABU HURAIRA رضي الله عنه se marwee hai , HAZRAT E DAWOOD عليه السلام intehaayi gairatmand jawaan the , jab AAP baahar tashreef le jaate to darwaze band kar jaate, ek din AAP ghar ke darwaze bandh karke baahar tashreef le gaye . AAPKI zauja e mohtarma ne dekha ke sehen mein ek aadmi khada hua tha , woh boli jaane isko kisne ghar mein daakhil hone diya hai , agar DAWOOD عليه السلام aa gaye to zaroor UNHE dukh pohnchega . phir HAZRAT E DAWOOD عليه السلام tashreef laaye aur usey khada dekh kar poocha kaun ho ? usne kaha main woh hun jo baadshaahon se bhi nahi darta , na koi parda meri raah mein haayil hota hai . HAZRAT E DAWOOD عليه السلام khaamosh khade ke khade reh gaye aur farmaya tab to tum Malakul maut ho.
EK KAASAA E SAR SE HAZRAT E ISAA ALAIHI SALAM KI GUFTAGU :
marwee hai ke HAZRAT E ISAA عليه السلام ka ek insaani khopdi ke qareeb se guzar hua , AAPNE usey paaon se thonka diya aur farmaaya ba hukme KHUDA mujh se baat kar , khopdi boli aye ROOHULLAH ! main falaan falaan zamane ka baadshah tha , ek martaba main apne mulk mein taaj sar par rakhe lashkar ke ghere mein takht par baitha hua tha , achaanak Malakul maut mere saamne aa gaya jise dekh kar mera har uzw muattal ho gaya aur meri rooh parwaaz kar gayi, pas us ijtemaa mein kya rakha tha , judaai to saamne khadi thi aur is uns wa mohabbat mein kya tha , wehshat hi wehshat aur tanhaayi hi tanhaayi thi , yeh dhoka hai jo naafarmaanon ne daal diya jo ita'at mandon ke liye naseehat hai .
yeh woh aafat hai jise har gunahgaar aur farmaabardaar dekhta hai . AMBIYA E KIRAAM ne sirf naza' ki sakhti ko bayaan farmaya hai , is khauf wa dehshat ka tazkira nahi kiya jo Malakul maut ki soorat dekhne wale insaan par taaree hota hai . agar Malakul maut ki soorat ko koi raat ko khwaab mein dekh le to usey baqiya zindagi basar karna ajeeran ho jaaye , che-jaayeke usey maut ki sakhti ke waqt aisi haibat naak shakal mein dekhe.
ALLAH TA'ALA ke farmabardaar aur nek log Malakul maut ko intehaayi haseen wa jameel shakal mein dekhte hain chunaanche HAZRAT E IQRAMA HAZRAT E IBN E ABBAS ( رضي الله عنهم ) se riwaayat karte hain ke HAZRAT E IBRAHIM عليه السلام bohot gairatmand insaan the , AAPKA ek ibaadat khaana tha , jab AAP bahar jaate usey bandh kar jaate. ek din baahar se tashreef laaye to dekha ke ibaadat khaane mein ek aadmi khada hai . AAPNE poocha tujhe kisne Mere ghar mein daakhil kiya hai ? woh bola iske maalik ne ! AAPNE farmaya iska maalik to MAIN hun , usne kaha mujhe usne daakhil kiya hai jo is makaan ka AAP se aur mujh se zyada maalik hai . AAP ne poocha kya tum farishton mein se ho ? woh bola haan ! main Malakul maut hun . AAPNE farmaya kya tum Mujhe apni woh soorat dikhla sakte ho jis shakal mein tum mominon ki rooh ko qabz karte ho ? Malakul maut ne kaha haan ! AAP zara doosri taraf tawajjoh kijiye.
chand lamhe doosri taraf mutawajjah hone ke baad AAPNE dobara uski taraf dekha to unhe ek haseen o jameel jawaan nazar aaya jiske chehre par Noor baras raha tha , libaas intehaayi paakeezah pehne aur us sey khushbu ki laptein uth rahi thi . AAPNE yeh manzar dekh kar farmaya aye IZRAEL ! agar momin ko maut ke waqt koi aur inaam na mile , sirf tumhari soorat hi dekhne ko mil jaaye to yehi kaafi hai aur badaa inaam hai .
MUHAAFIZ FARISHTON KA MASHAHIDA :
Maut ke waqt ek museebat muhaafiz farishton ka mashahida hai.
JANAAB E WUHAIB رحمت لله عليه se marwi hai ke hamein ye khabar mili hai ke jab bhi koi aadmi marta hai to wo marne se pehle naama e aamaal likhnewale farishton ka mushahida karta hai, agar wo aadmi nek hota hai to wo kehte hai ke ALLAH TA'ALA tujhe hamari taraf se jazaaye khair de, tu ne hamein bohot si behtareen majaalis mein bithlaaya aur bohot hi nek kaam likhne ko diye .
Aur agar marnewala gunahgaar hota hai to wo kehte hai ke ALLAH tujhe hamaari taraf se jazaaye khair na de ,tu ne bohot hi buri majaalis mein hamein bithlaaya aur gunaahon aur fuhash kalaam sunne par majboor kiya , ALLAH tujhe behtar jazaa na de. us waqt insaan ki aankhein khuli ki khuli reh jaati aur wo kisi cheez ko nahi dekh paata siwaaye ALLAH TA'ALA ke farishton ke .
Teesri aafat gunahgaaron ka jahannam mein apne thikane ko dekhna aur wahan jaane se pehle hi intehaayi khaufzada ho jaana hai, us waqt wo nazaa' ke aalam mein hota hai ,uske aazaaye badan dheele padh jaate hai aur uski rooh nikalne ko taiyyar hoti hai magar wo Malakul maut ki aawaaz ke (jo do bashaaraton mein se ek par mushtamil hoti hai ) bagair nahi nikal sakti, yaa to ye ke, Aye dushmane KHUDA ! Tujhe jahannam ki bashaarat ho , yaa phir ye ke aye ALLAH ke dost tujhe jannat ki bashaarat ho, Isi liye aqalmand maut ke waqt se bohot khaufzada rehte hai.
NABI E AKRAM ﷺ ka farmaan hai ke tum mein se koi shakhs bhi us waqt tak duniya se nahi nikalta jab tak ke apna thikaana ,Khwaa wo jannat mein ho ya jahannam mein ho , dekh na le.
END OF BAAB 44