Hazrat ibrahim story hazrat ismail ki qurbani in hindi

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hazrat ibrahim story in hindi
hazrat ibrahim story in hindi

Hazrat Ibrahim Alaihisslam part 1 Allah ta’ala ke pyare rasool “Hazrat Ibrahim Alaihisslam” ke baare me jaankari di jaayegi..Aap logo se gujarish he ki post ko padhte rahe aur dusre musalman bhaiyo tak pahochate rahe..

Taaki hamare bhaiyo ke ilm me izafa hota rahe aur sath hi sath aap bhi sawab paane me samil ho jaye,

Hazrat Ibrahim Alaihisslam

Aap tarikh ibne nakhud ke farzand(beite) he, aapka naam Hazrat Ibrahim Alaihisslam aur aapka lakab abu al zayfan(bahot bade mehman nawaz) he,

aap ka khandan nasab (pedhi) 

“ابراھيم ابن تارخ ابن ناخود ابن ساروء ابن رعو ابن تاتع ابن عابر ابن شالح ابن ارفحشذ ابن سام بن نوح”

(tafseere haqqani)

Hazrat Ibrahim Alaihisslam ki peidaish tufaan ke 1709 saal baad aur isa Alaihisslam se takriban 2300 saal pehle saher ‘baabil’ ke karib kasba ‘kuni’ me hui.(tafseere azizi, safa-543)

Aur ek koul ke mutabik aap ki peidaish ‘amwaj’ ke ilake ‘sous’ ke makam par hui,

(tafseere naeemi, jild-1, safa-630)

Hazrat Ibrahim Alaihisslam” ko jamin va aasman ki milkiyat dikhayi gayi :-

Allah ta’ala ne quran e paak me farmaya

“aur is tarah ham Hazrat Ibrahim Alaihisslam ko aasman aur jamin ki badshahat dikhane lage(taaki wo samje) aur is liye ki wo use deikh kar (kamil) yakin karnewalo me se ho jaye”

(surah an’aam, aayat-75)

Hazrat Ibrahim Alaihisslam ko jamin va aasman ki tamam chize dikhai gayi, yaha tak ki chand, suraj, pahad, darkht, aur darya tamam chizo ki haqiqat ko aapne deikha aur tamam roohe jamin aur aasman ko deikha,

Allama aalushi rahmatullah alay farmate he

Hazrat Ibrahim Alaihisslam ko tamam nishaniya aur tamam ijaaebaat dikhayi gayi, beshaq aap par 7 aasman jaaher kar diye gaye to Hazrat Ibrahim Alaihisslam ne aasmano.

aur jamin ki chizo ko deikha yaha tak ki aap ki nazar arshe ilaahi tak pahonchi, is tarah aap par 7 jamine jaaher kar di gayi to aapne jamino ki har chiz ko deikha.

(roohul maani, jild-4, hissa-2, safa-197)(tazkiratul ambiya Alaihisslam, safa-110)

Subhanallah.

Jab Hazrat Ibrahim Alaihisslam ke ilm ka ye makam he to sayyadul ambiya habibe kibriya mohammad mustafa sallallaho alayhe wasallam ke ilm ka kya aalam hoga.

Hazrat Ibrahim Alaihisslam” ko 3 tarah ke inshano ki pehchan batayi gayi :-

Ibne marduvya rahmatullah alay ne Hazrat ali radiallaho ta’ala anho se riwayat baya ki ke huzoor nabi e akram sallallaho alayhe wasallam ne farmaya

Jab Hazrat Ibrahim Alaihisslam ne jamin va aasman ki baadshahat ko deikh li to aap ne ek shaksh ko gunaah karte hue deikha yaani jo kahi door daraj chip kar gunah me mubtila tha lekin aapne use deikh liya.

to aapne uske khilaaf dua farmaayi, rabb ta’ala ne use halak kar diya, fir aap dusre aadmi ke gunah par muttela hue to uske khilaaf bhi dua ki,

allah ta’ala ne ushe bhi halak kar diya, fir aap ek aur shaksh ke gunaah par muttela hue to aapne uske khilaaf dua karne ka irada kiya hi tha.

ki allah ta’ala ne aapko mana farma diya ki ay Hazrat Ibrahim Alaihisslam aap mustajabul davat he mere bando ki halakat ki dua na kare kyunki mere bandey 3 kism ke he

Yaato gunehgaar honge lekin touba kar lenge aur me unki touba qabool karunga,

Ya wo khud to gunehgaar hi rahenge lekin unki owlaad me eyse neik log honge jo jamin ko zikr se bhar denge yaani allah ta’ala ki hamd va sana tasbih va tahlil itni jyada karenge ki unke feizan se aur log bhi allah ke zikr me masgul ho jayenge,

Ya wo log gunaaho ke haal me hi mar jayenge aur meri kabza e qudrat me honge, uske baad meri marzi ki baat he ki me unko maaf kardu ya saja du.

(roohul maani, jild-4, hissa-2, safa-197)(tazkiratul ambiya Alaihisslam, safa-110, 111)

Hazrat Ibrahim Alaihisslam” ne but-parasto ka radd farmaya, 1

Quran sareef me he ki

“(ay nabi, yaad kijiye) jab Hazrat Ibrahim Alaihisslam ne apne (arafi) baap(chcha) aazr se kaha ki kya tum buto ko khuda banate ho beshaq me tumhe aur tumhari koum ko kheli hui gumrahi me pata hu”

(surah an’aam, aayat-74)

Hazrat Ibrahim Alaihisslam ne apne aarafi baap(chcha) se kaha ay mere baap eshi chizo ki kyu ibadat karte ho jo na sun sakte he aur na deikh sakte he.

aur na kuch aapke kaam aa sakta he ay mere baap mere paas wo ilm aaya jo aapke paas nahi aaya to aap mere piche chale aaye(mere kehne par chale) me aap ko shidha rasta dikhaunga,

ay mere baap seitaan ki puja na kijiye, beshaq seitaan to rehmaan ka nafarman he”

(surah maryam, aayat-42,43,44)

In tamam aayat me baap se muraad aapka chcha ‘aazr’ hi he, aap ne ushe nasihat karte hue kaha ki jin buto ki tu puja kar raha he wo teri ibadat ko nahi deikh sakte.

teri sana ko nahi sun sakte aur bhi kishi chiz ko deikhna aur kishi kism ka kalam sunna unki takat me nahi aur tumhari ya kisi aur ki imdaad karna.

aur kishi kism ki musibat se nazaat deina aur tumhe be parwa karna jab unhe hasil nahi to wo ibadat ke layak kabhi nahi ho sakte balqi unki ibadat karna haqiqat seitaan ki ibadat he.

kyunki usse wo khus hota he aur buto ki ibadat karna ushi ke dhoke aur fareib ka natija he is liye tum seitaan ki ibadat choud do,

kyuki seitaan allah ta’ala ka nafarmaan he wo khud to mardud ho chuka he aur dusro ko bhi behkaane me har wakt koshis me laga rehta he,

wo to chahta he ki koi na koi mere daame fareib me fash kar rabb ta’ala se door ho jaaye aur uske ajaab ka mustahak ban sake.

(tazkiratul ambiya Alaihisslam, safa-111,112)

Hazrat Ibrahim Alaihisslam” ne but-parasto ka radd farmaya,

Qurane paak me he

“jab ki Hazrat Ibrahim Alaihisslam ne apne aarafi baap (chcha aazr) aur apni koum se kaha tum kis ko pujte ho unhone kaha.

ham buto ko pujte he pas unke gard aasan mare beithe rehte he Hazrat Ibrahim Alaihisslam ne farmaya kya jab tum unhe pukarte ho to kya.

wo tumhari (pukaar) sunte he ya tum kuch fayda ya nukshan pahoncha sakte he unhone kaha balqi hamne apna baap dada ko eshe hi karte paya he.

Hazrat Ibrahim Alaihisslam ne farmaya kya tum deikhte ho ye jinhe tum aur tumhare agle baap dada puj rahe the.

to beshaq wo sab mere dusman he siwaye parwardigaar aalam ke jisne muje peida kiya wahi muje raah deita he aur wahi muje khilata he aur pilata he aur jab me bimaar hota hu to muje shifa deita he wo jo muje mout deiga fir muje jinda farmaayega”

(surah su’ara, aayat – 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81)

In aayate kareem me Hazrat Ibrahim Alaihisslam ka zikr kheir kiya ja raha he, kyunki aap kureish ke jadda-e-aala aur kaba ke baani the,

kureish ko unki nasal hone par bada naaz tha, is liye unke saamne aapke aqaaid baya farmaaye ja rahe he taaki Hazrat Ibrahim Alaihisslam ko jadda-e-aala karnewale aur us nisbat par fakhr karnewale Hazrat Ibrahim Alaihisslam ke rabbe akbar par bhi imaan laye.

jis tarah aapka daaman kufr va shirk ke aalaisho se bilkul paak tha ushi tarah ye bhi apne daago ko door karke touhid khalis ikhtyaar kare,

Allama kazi sanaullah paanipati rahmatullah alay tafseere mazhari me farmate he

“le’abihe”se muraad aazr he jo aap ka chcha tha kyunki usne aapki parvarish ki thi is liye baap kaha gaya.

(tafseere mazhari, jild-7, safa-70)

Fir Hazrat Ibrahim Alaihisslam ne farmaya un andhe behre buto ke muta’alak tum jo chaho kehte raho, me unhe apna dusman aur badkhwa samaj raha hu,

meri bandagi ka ta’aluk sirf us ma’abud bar-haqq ke sath he jo qaayenaat ki har chiz ko uske martaba kamaal tak pahonchata he.

(tafseere ziyaul quraan, jild-3, safa-398)

(tazkiratul ambiya Alaihisslam, safa-113)

Us koum ka salana ek mela lagta tha, jangal me jate the aur saam tak waha lahu-va-la’ab me masgul rehte the, wapishi ke wakt but-khana me aate the aur buto ki puja karte the iske baad apne makano ko wapish jate the,

Jab Hazrat Ibrahim Alaihisslam ne un buto ki mazammat baya ki to unhone kaha kal hamari eid he,

Jangal me mela lagega, ham nafish khane paka kar buto ke paas rakh jayenge aur mele se wapis ho kar khayenge, aap bhi hamare sath chaliye deikhiye ki hamare deen aur tarike me kya bahaar he aur keishe lutf uthate he,

Jab wo mele ka deen aaya to aapko chalne ke liye kaha gaya to aap ke jawab ko quraane paak me farmaya gaya

“aapne ek nigaah sitaro ko deikha fir farmaya ki beshaq me to bimaar hu”(me tumhare sath nahi chal sakta)

(surah as saffat, aayat-88, 89)

Aapne sitaro ko eshe deikha jeishe sitaro ka hisaab laganewale deikhte he, koum chunki sitaro ke hisaab ko bahot manti thi,

unhone ye samja ki saayad aapne sitaro se hisaab laga kar ye samja ki aap bimaar hone wale he, is tarah koum aap ko choud kar apne mele par chali gayi.

(tazkiratul ambiya Alaihisslam, safa-113, 114)

bhaiyo post thoda bada he, magar bahot pyara wakiya he, ek baar pura jarur padhe..

Hazrat Ibrahim Alaihisslam” ka buto ko todna :-

Hazrat Ibrahim Alaihisslam ne kai logo ke saamne ye waje tour par keh diya tha

“aur (muje) allah ta’ala ki kasam me tumhare pith feir kar chale jane ke baad jarur tumhare buto ki poshida tarbir karunga”

(surah ambiya, aayat-57)

Jab koum apne mele par chali gayi to aapne mouke ko ganimat samja ki ab apne irade ko amali jaam pehchane ka sunheri wakt aa gaya he, aapne but-khana ka rukh kiya,

waha jakar deikha ki koum but ke paas tarah tarah ke khane rakh kar gayi he ki wapis aakar khayenge aur buto ki puja karenge, to aapne buto ke karib ja kar kaha

Tum khate kyu nahi…?

Hazrat Ibrahim Alaihisslam ke is irsaad par jab buto ki taraf se koi jawab na aaya to fir aapne unhe kaha

Tumhe kya huwa tum bolte kyu nahi…??

Wo bejaan patther ki murtiya thi unki taraf se kya jawab aana tha, jab aapne deikha ki ye but khaane ke kabil nahi, bolne ki unme takaat nahi, apne hi hatho se tarase hue patthero se bejaan but he, to aapne unko maarna suru kar diya,

Hazrat Ibrahim Alaihisslam ne siwaaye unke bade but ke sab buto ko tukde tukde (chura chura) kar diya sayad wo us bade but se kuch puche”

(surah ambiya, aayat-58)

Koum ko waha hi pata chal gaya ki hamare buto ko toud diya gaya he to wo jaldi se uski taraf mutawajjo hue,

Chunanche wo aaye aur apne buto ka ye haal deikh kar kaha

“jisne hamare khudao ke sath ye harkat ki he beshaq wo bada jaalim he fir (aapasme) kehne lage ki hamne ek jawan ko jisko Hazrat Ibrahim Alaihisslam kaha jata he,

in buto ko bura kehte suna he (fir aapas me) kehne lage ki us jawan ko logo ke saamne laav sayad wo log gawahi de.

(chunanche Hazrat Ibrahim Alaihisslam ko laya gaya aur unhone aapse) kaha ki ay Hazrat Ibrahim Alaihisslam kya tum ne hamare buto ke sath ye harkat ki he ?

Aapne farmaya balqi in ke us bade ne kiya hoga to agar ye bolte ho to unse puch deikho fir wo apne logo ki taraf loute aur baaham(ek dusre se) kehne lage.

ki beshaq tum hi jalim aur na inshaf ho, fir sarmindagi se unke sar jukaaye gaye(aur kehne lage ay ibhrahim) beshaq tum jante ho ki ye bol nahi sakte he.

Hazrat Ibrahim Alaihisslam ne farmaya ki tum allah ta’ala ke siwa eshi chiz ko pujte ho ki jo na tumhe kuch nafa de sakte he.

aur na kuch nukshan taf he tum par aur tumhare un ma’abudo par jinko tum allah ta’ala ke siwa pujte ho kya tum me kuch bhi aqal nahi

(surah ambiya, aayat- 59, 60, 61, 62 ,63 ,64, 65, 66, 67)

Hazrat Ibrahim Alaihisslam ko aag me dalnne ka waqiya in hindi  farishto ne aap ki imdad karne ki allah ta’ala se ijajat talab

Ki jamin va aasman ke faristo ne allah ta’ala ke huzre arz ki ay allah hame ijajat farma ki ham ibhrahim Alaihisslam ki imdad kare,

Allah ta’ala ne unhe ijajat aata farmadi ki agar wo tum se imdad hasil karna chahte he to tum unki imdad karo aur agar wo mere bageir kishi aur se imdad nahi hasil karte to me unhe jyada janta hu me hi unka wali hu,

unka maamla muz par hi chod do, beshaq wo mere khleel he, is wakt tamam roohe jamin par unke bageir aur mera koi khleel nahi aur me hi unka ma’abud hu mere bageir unka koi ma’abud nahi,

Hazrat Ibrahim Alaihisslam ke paas hawao par mukararr farista aaya aur wo farista bhi hazir huwa jo paaniyo par mukararr tha, un dono ne arz kiya aap hame ijajat farmaaye ki ham aaag ko khtm karde,

Hazrat Ibrahim Alaihisslam ne farmaya muje tumhari imdad ki koi jarurat nahi, mera allah muje kaafi aur wahi behtarkar saaj he,

Hazrat Ibrahim Alaihisslam ke paas zibrail Alaihisslam aaye aur arz kiya ki aapko mere imdad ki jarurat ho to me aap ki imdad karu,

Hazrat Ibrahim Alaihisslam ne farmaya muje tumhari imdad ki koi jarurat nahi, zibrail Alaihisslam ne kaha acha to fir apne rabb ta’ala se hi sawal karlo to aapne farmaya wo mere haal ko janta he sawal ke bageir hi muje kaafi he.

Kuch logo ka kehna hota he ki allah ta’ala ke nabi aur waliyo se imdad karna jaiz nahi, agar jaiz hota to Hazrat Ibrahim Alaihisslam faristo se imdad talab karte,

Kaash un logo ko ye samaj aajaye ki ambiya e kiraam ka makam malaika(faristo) se buland he, unhe kiya jarurat he ki wo apne se kam martabe waalo se imdad talab kare,

Fir Hazrat Ibrahim Alaihisslam ki tarah aam inshan tawakkal keishe kar sakta he..? Wo to allah ta’ala se bhi sawal nahi karte ki wo khud hi janta he muje sawal karne ki kya jarurat he.(tazkiratul ambiya Alaihisslam, safa-122, 123)

chipkali ka aaag ko funk deina

Bukhari sareef ki riwayat me aaya huwa he ki chipkali aaag me funke deiti thi,

Muslim sareef me Hazrat said radiallaho ta’ala anho se marvi he,beshaq huzoor nabi e kareem sallallaho alayhe wasallam ne chipkali ko qatl karne ka hukm diya aur usko badi chiz ke naam se taabir farmaya,

Ek aur riwayat me he ki chipkali ko pehle hi waar se qatl karne me jyada sawab he, aur dusre waar se qatl karne me us se kam sawab he aur tisre waar se qatl karne ka usse kam sawab he.

(sarah sahi muslim, jild-2, safa-244)(tazkiratul ambiya Alaihisslam, safa-123)

“Hazrat Ibrahim Alaihisslam ko aaag me dala gaya”

Hazrat Ibrahim Alaihisslam ne faristo se imdad lene se inkaar kar diya, allah ta’ala se bhi sawal na kiya ki aag me jaane se pehle hi muze bachalega, bas sirf ek baat nazar thi ki rabb ta’ala jis par raaji he me bhi us par raaji hu,

Kafirone jab Hazrat Ibrahim Alaihisslam ko rassiyo se bandh kar munjanik me rakh kar aaag me dalna chaha to aapne ye alfaaz mubarak padhe

“tere bageir koi ma’abud nahi teri jaat paak he, sab taarife tere liye hi he, sab chize tere hi mulk me he tera koi sareek nahi”

Kafiro ne aapko aaag me feink diya, allah ta’ala ne aaag ko farmaya

“ay aaag Hazrat Ibrahim Alaihisslam par thandi ho ja aur salamati ke sath raho(ki unko koi taklif na pahonche)”

(surah ambiya, aayat-69)

Allah ta’ala ne aaag ko thandi ho jane ke sath sath salamati ka huqm bhi diya taaki Hazrat Ibrahim Alaihisslam ko kishi kism ka bhi nukshan na ho,

Munsad ahmad me hazat ali radiallaho ta’ala anho ka irsaad mazkur he ki

Agar allah ta’ala ne aaag ko salamati ka huqm na deita to aaag itni thandi ho jati ki aapka sardi se wisaal ho jata,

Ek riwayat me aata he ki jab Hazrat Ibrahim Alaihisslam ko aaag me dala gaya to aaag bahar bahar jalti rahi lekin uski hararat(garmi) ibhrahim Alaihisslam tak na pahonch saki, balqi aaag ke andar ek baag bana diya gaya,

Yaani jab aap ko aaag me dala gaya to faristo ne aapko pehluo se pakad kar ek jagah jamin me bitha diya jaha ek mithe paani ka chsma tha aur ird-gird gulaab,

nargis aur chambali ke poudhe aur fool apna haseen va jameel manzar peish  kar rahe the, aaag ne sirf un rassiyo ko jalaya jinse aapko bandha gaya aur unke jalne se bhi aap ko kishi kism ka koi dard nahi huwa,

Khyaal rahe ki jab Hazrat Ibrahim Alaihisslam ki aaag ko thandi hone ka huqm diya gaya, us wakt duniya me koi eshi aaag nahi thi jo buz na gayi ho,yaani duniya ki tamam aaage ek martaba buz gayi thi.

(tazkiratul ambiya Alaihisslam, safa-124)

 namrud ka ibhrahim Alaihisslam ko baag me deikhna

Namrud ne apne mehal ki bulandi se deikha to ibhrahim Alaihisslam ko ek baag me beithe hue paya aur ek shaksh(farista) ko bhi aap ke paas beithe hue deikha.

aur aap ke ird-gird lakadiyo ko jalte hue aaag ke soule bhadakte hue deikh kar aap ko pukarne laga,

Ay Hazrat Ibrahim Alaihisslam kya tum us aaag se nikal sakte ho..??

Hazrat Ibrahim Alaihisslam ne farmaya ha nikal sakta hu,

Usne kaha utho aur nikal aao (mumkin he us ne ye samja ho ki jab niklenge to bahar jalti hui aaag se gujrenge to jal jaayenge)

Hazrat Ibrahim Alaihisslam uthe aur chalte chalte aaag se nikal aaye,

Hazrat Ibrahim Alaihisslam se namrud ne pucha ki tumhare paas tumhari hi sakl ka dusra aadmi kon tha..?

Hazrat Ibrahim Alaihisslam ne farmaya ki wo saya par mukararr farista tha jise allah ta’ala ne mere paas is liye bheja tha ki muje akele hone se kishi kism ki koi ghabhrahat na ho balqi me us se ins hasil kar saku.

(tazkiratul ambiya Alaihisslam, safa-125 )

namrud rabb ki qudrat ka ikrar karne ke bawajud gumrah raha

Namrud ne kaha jab mene tumhare rabb ki ijjat va qudrat ko deikha to mene nazar maani ki me tumhare rabb ka qurb hasil karne ke liye qurbaani karunga, is liye me tumhare rabb ke hujra 4 hajar(4000) gaay ki qurbaani peish kar raha hu,

Hazrat Ibrahim Alaihisslam ne farmaya jab tak tum apne din par qayam ho us wakt  tak allah ta’ala tumhari qurbaani ko qabool nahi karega,

Us ne kaha me apni baadshahi ko to nahi choud sakta albatta qurbaani jarur karunga, us ne apni nazar ke mutabik 4 hajar(4000) gaaye zabah kardi.

aur aainda Hazrat Ibrahim Alaihisslam ko saja na deine ka irada kar liya albatta wo apne kufr par hi kayam raha imaan us ko nasib na ho saka,

Baaz riwayat me he ki jab kuffar ne deikha ki Hazrat Ibrahim Alaihisslam ko aaag ne nahi jalaya to unhone kaha ki Hazrat Ibrahim Alaihisslam ne aaag par jaadu kar diya he.

unhone tajurba karne ke liye ek boreh ko aaag me dala to aaag ne use jala diya.

(tafseere kabeer, jild-26, safa-150)(tazkiratul ambiya Alaihisslam, safa-125)

Hazrat Ibrahim Alaihisslam” aag me kitne deen rahe in hindi:par 4

Munhaal bin umro rahmatullah alay se marvi he wo kehte he

Muje ye khbar di gayi ki Hazrat Ibrahim Alaihisslam aaag me 40 ya 50 deen rahe,

Hazrat Ibrahim Alaihisslam” farmate he

Aaag me rehne ke deeno me jitna khus raha, itni khusi puri jindagi me muje hasil na ho saki,

Allah ta’ala ne saya par mukararr fariste ko Hazrat Ibrahim Alaihisslam ki hi sakl me un par bheja ki wo aap ke paas beithe taaki wo us se ins hasil kare akele hone ki wajah se aap ko koi pareshani na ho,

Hazrat Ibrahim Alaihisslam ke paas zibrail Alaihisslam jannat me se ek resmi kamis laaye aur kaha ay ibhrahim Alaihisslam beshaq aap ko rabb ka farmaan he ki

“kya aap ko malum nahi ki mere mehboobo ko aaag nukshan nahi pahoncha sakti”

(tazkiratul ambiya Alaihisslam, safa-124)

Hazrat Ibrahim Alaihisslam” ne tamam batil ma’abudo ka radd kiya

Hazrat Ibrahim Alaihisslam” jis koum me tasrif laaye us me kuch log but-parast the, kuch sitara-parast, kuch chand-parast, aur kuch suraj-parast balqi namrud ki parasti bhi hoti thi,

Hazrat Ibrahim Alaihisslam ne buto ke ma’abud hone ko dalail se batil kiya, koum ne jab dalail se koi fayda na hasil kiya to aap ne buto ko tod kar apni pareshani ko door karke apne dil ko tasalli di,

Sitara parast aap ko bhi sitaro ki puja ki daawat deine lage, aapne unka bhi radd farmaya ki sitare ma’abud banne ke kabil nahi,

“fir jab ki Hazrat Ibrahim Alaihisslam par andheri raat aayi to unhone ek tara deikha kehne lage kya ishe tum mera rabb tehrate ho fir jab wo doob gaya to unhone kaha ki muje to chip janewale pasand nahi”

(surah anaam, aayat-76)

Yaani ye to khud kishi nijaame qudrat ke paband he un me ma’abud banne ki salahiyat nahi meri tawajjo aur mohabbat ka markaz to sirf malikul mulk khalike qaayenaat wahdahu lasarik he,

me to un sitaro se na hi mohabbat karta aur na hi unko kishi ma’amle me movsar haqiqi manta hu jab unse mohabbat hi nahi to un ki ibadat ko keishe acha samaj sakta hu.

Chand parasto ne aap ko chand ki ibadat ki daawat di aapne unka bhi radd kar diya ki tum to gumraah ho haqq to ye he ki tum khud sidhi raah par aajao kiya tum muje raah rasta se bhatkana chahte ho ye na-mumkin he.

“aur fir chand chamakta deikha to farmaya ki tum ishe mera rabb banate ho fir jab wo bhi doob gaya to unhone kaha ki agar mera rabb muje hidayat na karta to me bhi (unhi) gumraah logo me se ho jata”

(surah anaam, aayat-77)

Yaani ye chand bhi kishi ke huqm ka taabie he, us ki chamak damak bhi kabhi ek elaka par kabhi dusre par yaani ek wakt me ek elaka ko chamka raha he.

to dusre us ki roshni se mehrum he to eyshi chiz jo khud hi ek haal par na rah sake wo keishe ma’abud ban sakte he,

ye to muj par allah ka feizaan he jisne muje sidhi raah par chla kar us par kayam rehne ki tofik aata farmadi warna jis koum me har taraf batil raah par chalne wale hi nazar aate ho waha ek fard ka haqq par qayam rehna keishe mumkin tha..?

Suraj parasto ne aapko suraj ki ibadat ki dawat di ki ye to bahot roshan he, ye to yakinan bada khuda banne ke qabil he aap ne unka bhi radd kar diya.

ki me shirk par qayam rehne ki kishi ko jab ijajat nahi deita to mujse shirk ki ummid rakhna tumhari himakat he,

“fir jab ki suraj ko chamakte deikha to kaha ki tum ishe mera rabb kehte ho ye to(un) sabse bada he fir wo bhi doob gaya to aapne kaha ki ay meri koum me to (tumhare un sab ma’abudo se) bejaar hu jinhe tum (khuda ke) sareek thehrate ho”

(surah anaam, aayat-78)namrud badshah history hindi Hazrat Ibrahim Alaihisslam 5

Aapne jab suraj ko jagmagate hue deikha to koum ko kaha ishe rabb kehte ho sab se bada samaj kar ise bada khuda mante ho,

ye bhi to kabhi ek elaka ko jagmaga raha he aur dusre ko andhere me rakhta he, jab dusre elaka ko roshan karta he to pehle elake ko tariki me duba deita he,

bhla vo chiz jo khud apne mahud me gumne ke liye kishi ke huqm ki paband ho wo khuda ban sakta he..?

Nahi nahi ye khuda kabhi bhi nahi ban sakte, ay meri koum allah ta’ala se sarik tehrana chod do, me to pehle hi bejaar hu mujse tumhari ye ummid ki me tumhare sath ma’abudaane batila ko manne me sarik ho jaunga bekaar he,

Meri tawajjo ka markaz to sirf zameen va aasman ka khalik he me us ke sath aur koi sarik tehrau ye keishe ho sakta he..?

Hazrat Ibrahim Alaihisslam part 2

Hazrat Ibrahim Alaihisslam” in hindi part read 1

“jisne hamare khudao ke sath ye harkat ki he beshaq wo bada jaalim he fir (aapasme) kehne lage ki hamne ek jawan ko Hazrat Ibrahim Alaihisslam kaha jata he,

in buto ko bura kehte suna he (fir aapas me) kehne lage ki us jawan ko logo ke saamne laav sayad wo log gawahi de (chunanche Hazrat Ibrahim Alaihisslam ko laya gaya.

aur unhone aapse) kaha ki ay ibhrahim kya tum ne hamare buto ke sath ye harkat ki he ?

Aapne farmaya balqi in ke us bade ne kiya hoga to agar ye bolte ho to unse puch deikho fir wo apne logo ki taraf loute aur baaham(ek dusre se) kehne lage.

ki beshaq tum hi jalim aur na inshaf ho, fir sarmindagi se unke sar jukaaye gaye(aur kehne lage ay ibhrahim) beshaq tum jante ho ki ye bol nahi sakte he.

Hazrat Ibrahim Alaihisslam ne farmaya ki tum allah ta’ala ke siwa eshi chiz ko pujte ho ki jo na tumhe kuch nafa de sakte he.

aur na kuch nukshan taf he tum par aur tumhare un ma’abudo par jinko tum allah ta’ala ke siwa pujte ho kya tum me kuch bhi aqal nahi(surah ambiya, aayat- 59, 60, 61, 62 ,63 ,64, 65, 66, 67)

Hazrat Ibrahim Alaihisslam” ne tamam buto ko todfod kar chukna chur kar diya siwaye bade but ke, aap ne basola uske kandhe par rakh diya jab koum ke log wapish aaye to kehne lage hamare khudao ko kisne tod diya he,

Keise be-aqal log the jinko abhi tak samaj nahi aa raha tha ki jo but apne aapko nahi bacha sake wo kya imdaad karenge..

Unke us sawal par ki hamare khudao se ye suluk kisne kiya, un logo ne bataya jinke samne Hazrat Ibrahim Alaihisslam ne kaha tha.

ki me tumhare khudao se kuch na kuch bada suluk jarur karunga, ki ye kaam ibhrahim Alaihisslam ne hi kiya hoga,

kyunki wo hamare khudao ki buraiya baya karta tha, ab wo kehne lage ki ibhrahim ko saamne laav taaki us par gavahiya kayam karke mukadma kayam kiya ja sake,

Hazrat Ibrahim Alaihisslam”  ko laya gaya, aapse pucha gaya ki ye kaam tum ne kiya he..?

Aapne farmaya ki basola tumhare bade but ke kandhe par he usne ye kiya hoga, apne un khudao se hi puchlo agar bolte he to batayenge,

Aapke is hakimana jawab par kuch deir ke liye to wo sochne lage ki Hazrat Ibrahim Alaihisslam haqq par he aur ham hi bewkuf he ki eshe khudao ki puja kar rahe he.

jo apne aapko bhi nahi bacha sake, ye haqiqat he ki ham us maamle me apne aap par julm kar rahe he,

lekin kuch deir baad un par fir badbakhti sawar ho gayi, kehne lage ham inse keishe puche ye to bolte hi nahi is tarah wo apni gumrahi par kayam rahe.

(tazkiratul ambiya Alaihisslam, safa-115, 116)

buto ko todne par “Hazrat Ibrahim Alaihisslam”  ko saja

Hazrat Ibrahim Alaihisslam jab kuffar ke banawati khudao ko tabah kar diya to aur dalail me bhi un par galb hasil kar liya to unhone aapse badla lene ka feishla kar liya.

aur sab sajao se sakht tajvij ki yani ye ki aapko aag me jala diya jaaye halanki aag ka azaab sirf allah ta’ala de sakta he bandey ke liye jaiz nahi ki kishi ko aag ka azab de lekin namrud aur uski koum ne aap ko jalane ki saja di,

Quran e paak me he ki

“but parasto ne (maswara karke) kaha ki inke liye ek imaarat banawo (usme aag jalawo) fir unko us badhakti hui aag me feink do”

(surah as saffat, aayat-88, 89)

Yaani ird-gird bahot badi dewaar bana kar uske darmiyaan aaag jala kar ibhrahim Alaihisslam ko usme daal do,

“(kafir) kehne lage ki agar tum kuch karna chahte ho to Hazrat Ibrahim Alaihisslam ko jalado aur apne ma’abudo ki madad karo”(surah ambiya, aayat-68)

Kitne bewkuf log the ki ye bhi nahi samaj rahe the ki jin buto ki imdad kar rahe he wo khud apni liye kuch na kar sake, wo khuda banne ke kabil keishe..

Hazrat Ibrahim Alaihisslam”  ko aag me jalane ke liye jo char diwaare banayi gayi uski

Mikdaar :-Hazrat ibne abbas radiallaho ta’ala anho ne farmaya ki uski bulandi 30 zarah(45 fit) aur chodhai 20 zarah(30 fit) aur tal 30 zarah(45 fit) thi.(tafseere kabeer, jild-26, safa-150)

Hazrat Ibrahim Alaihisslam” ko aaag me daalne ka maswara dene wala

Hazrat muzahid kehte he ki Hazrat abdullah bin umar radiallaho ta’ala anho ne farmaya

Ay muzahid kya tumhe malum he ki Hazrat Ibrahim Alaihisslam ko jalane ka sabse pehle maswara dene wala koun tha…??

Mene kaha muze to ilm nahi,

Hazrat abdullah bin umar radiallaho ta’ala anho ne farmaya wo faras ke gaav me rehnewala shaksh tha, jis ka naam ‘ikraad’ tha,

Baaz jagah uska naam ‘ikraad bin atit’ he,

Us naam ke mutabik do koul aur bhi he

Ek koul ke mutabik naam ‘hayun’ he aur

Dusre koul ke mutabik ‘hadir’ he,

Us shaksh ko allah ta’ala ne jamin me dhansha diya he aur qayamat tak dhansta chla jayega,

Hazrat Ibrahim Alaihisslam ko jalane se pehle keid kar diya gaya,

Unhone(koum) ne fir aag jalane ke liye 4 diwaar baadh ki tarah banani suru kardi, jab baadh taiyaar ho gaya to fir lakadiya jama karna suru kar diya, har kism ki lakadiya 40 din tak wo sab loug jama karte rahe,

Yaha tak ki agar koi budhi aurat bimaar ho jati to wo bhi kehti agar muje is bimaari se shifa hasil ho gayi to me ibhrahim (Alaihisslam) ko jalane ke liye lakadiya laungi.

aaag keishi thi :

Jab tamam logo ne mil kar 40 din tak mehnat karke kasir mikdaar me lakadiya jama karli to aag jala di gayi aaag ke soule aasmano se baate karne lage, itni azeem aur sadid aag thi ke uske upar fiza me bhi koi parinda nahi ud sakta tha.

(tazkiratul ambiya Alaihisslam, safa-121,122)

Hazrat Ibrahim Alaihisslam ko aaf me dale ka waqya in hindi 4

aaag me daalne ke liye seitaan ki madad

Hazrat isa alaihissalam par hawareen ka iman lana hindi

Jab aaag bahot jyada soulajan ho gayi us ki garmi itni door door tak feil gayi ki aaag ke karib jana kishi inshan ki takat me na raha,

to wo kuffar heiraan pareshan ho gaye ki sab mehnat zaya jati he kyunki unhe samaj nahi aa raha tha ki ibhrahim Alaihisslam ko aag me keishe dala jaaye..

Tab seitaan ne aakar unki madad ki ke munjanik taiyaar ki jaye aur Hazrat Ibrahim Alaihisslam ko rassiyo se jakad kar munjanik me rakh kar aag me feink diya jaaye,

Khyaal rahe sabse pehle duniya me yahi munjanik taiyaar hui baad me isko jango me istemaal kiya jata raha aur munjanik ke jariye patthero ko golo ki tarah feinka jata tha.

(tazkiratul ambiya Alaihisslam, safa-122)

 jameen va aasman ki makhluk ki fariyaad

Namaz e tahajjud ki fazilat hadise nabwi in hindi urdu part 2

Hazrat Ibrahim Alaihisslam ko jab rassiyo se baandh kar munjanik me rakha gaya to siwaye jino aur inshano ke allah ta’ala ke jamin va aasman ki sari makhluk chilla uthi aur allah ta’ala ki baargaah me fariyaad karne lage,

Ay parwardigaare aalam jamin me siwaye ibhrahim Alaihisslam ke koi aur nahi jo teri ibadat kare, ay allah aaj wo teira naam lene ki wajah se jalaya ja raha he,

Jamin va aasman ke fariste, jaanwar, sabhi ye maanzra deikh kar heiraan va pareshan he,

Rabb ta’ala ki hikmat se bekhbar the, soch rahe the ab kya hoga…?? Allah ta’ala ka naam lene wala to aaj jal jaayega, ab jamin me allah ta’ala ki ibaadat karnewala koun hoga…??

Me koi musrik to nahi, Hazrat Ibrahim Alaihisslam story in urdu hindi part

3

Koum ne aap ko batil ma’abudo ki mukhalifat se darane ki koshis ki ke ye tumhe nukshan pahonchaye ki un ki mukhalifat se baaj aajao,

Aap ne saaf alfaz me jawab diya

“jin ko tum (allah ke sath) sareek tehrate ho, muje unse koi dar nahi”

(surah anaam)

(tazkiratul ambiya Alaihisslam, safa-126,127)Hazrat yousuf story in hindi urdu part 8

Hazrat Ibrahim Alaihisslam ka namrood se munazra :

Hazrat ismail ki qurbani ka waqia hindi or ibrahim ka imtihan 7

 munazra kab huwa :

Tafseere kabeer aur roohul maani me 2 koul nakal kiye gaye he,

Ek ye ki buto ko todne ke baad aur aaag me daalne se pehle aur

Dusra koul ye he ki Hazrat Ibrahim Alaihisslam jab aaag se bahaar tasreef laaye to us wakt ye munazra huwa,

Munazra karne ki wajah ye thi ki namrood ne ibhrahim Alaihisslam se pucha tha ki tumhara rabb konsha he jis ki me ibadat karu..??

 Hazrat Ibrahim Alaihisslam ki rabb ke muta’alak dalil :

“jab ki Hazrat Ibrahim Alaihisslam ne kaha ki mera rabb wo he jo jilata(zinda karta) he aur marta he”

(surah baqrah, aayat-258)

Yaani isyaa(chizo) me mout va hayat ko peida karta he, ek khuda ko na pahenchane wale ke liye ye behtareen hidayat thi aur us me bataya gaya tha.

ki khud teri zindagi rabb ke wazood ki sahadat de rahi he ki tu ek bejaan nutfa tha jisne us nutfa ko inshani surat di aur hayat aata farmaayi wo rabb he.

aur zindagi ke baad fir chizo ko jo mout deita he wo parwardigaar he uski qudrat ki sahadat khud teri apni mout va hayaat me moujud he is ke wazood se bekhabar rehna kamaal, jahalat va safahat aur intehaai badnaseebi he,

Ye dalil eshi jabardast thi ki iska jawab namrood se na ban saka, aur us khyaal se ki majmaa ke saamne us ko la-jawab aur sarminda hona padh raha tha to usne kuch bahsi(tedi behas) ikhteyar ki.

Hazrat nooh ki kashti ki kahani story hindi urdu part 2

(tazkiratul ambiya Alaihisslam, safa-128)

namrood :-

Quraane paak me he ki

“ay mehboob kya tum ne na deikha tha ushe jo Hazrat Ibrahim Alaihisslam se jaghda uske rabb ke bare me us par ki allah ne use baadshahi di”

(surah baqra)

Is se muraad us wakt ka baadshah he jis ka naam namrood ibne kanaan ibne sanjaarib he, yahi pehla baadshah he jis ne taaj pehna aur koum par zulm va sitam kiya,

Khudai ka dawa kiya saare jahan ke baadshahat is ko mili, uski kul umar 800 baras thi, 400 saal apni baadshahi ke roub va dabdabe me gujaare aur 400 saal macchar ne ushe kata.

jo naak ke raste us ke dimaag me gus gaya tha wo apne sar par jute lagwata raha, usne allah ta’ala ko mukabla karne ke liye buland kila banwaya tha uska daarul khlafa babil me tha.

(roohul bayan, jild-1, safa-503)Hazrat ayub alaihis salam story part 1

tamam roohe jameen ke 4 baadshah :

Jinko kul duniya ki baadshahat hasil rahi ho wo sirf 4 shaksh he

2 musalman aur 2 kafir,

1) Hazrat sulemaan Alaihisslam,

2) Hazrat sikandar zulkarnein Alaihisslam,

3) namrud,

4) saddad bin aad, jiska naam bakht nasr tha,

Saddad ne hi rabb ta’ala ke mukabil apni khudai ka dawa karte hue adn ke janglaat me apni jannat banwayi thi, jannat jab taiyaar hui to deikhne ke liye gaya,

abhi uske ghode ne apne dono peir ko us ki masnue jannat me rakha hi tha ki izraail Alaihisslam ko huqm huwa ki us ki rooh kabz karlo.

(roohul bayan, jild-1, safa-503)

(tazkiratul ambiya Alaihisslam, safa-127,128)

namrood ki bevakoofi :

Jab Hazrat Ibrahim Alaihisslam ne rabb ke muta’alak dalil di to namrood la-jawab ho gaya, sarminda ho gaya aur tedi behas ikhteyaar ki, aur kaha..

“usne kaha ki me bhi jilata(zinda karta) hu aur marta hu”

(surah baqrah, aayat-258)

Namrood ne do shaksho ko bulaya, unme se ek ko qatl kiya aur ek ko chod diya aur kehne laga ki me bhi zinda karta aur maarta hu, yaani kishi ko giraftaar karke chod deita hu ushe zinda karta hu aur kishi ko qatl karke maar deita hu,

Ye uski nihayat ahmakana baat thi,

Kaha qatl karna aur chodna..?? Aur kaha mout va hayat peida karna..?

Qatl kiye hue shaksh ko zinda karne se aajiz rehna aur bajaaye uske zinda ke chod ne ko ye kehna ki me zinda karta hu us ki jillat ke liye kaafi tha,

Akalmando par to zahir ho gaya tha ki Hazrat Ibrahim Alaihisslam ki dalil ka jawab mumkin nahi,

Namrood ne jab dalil kayam ki thi usme dawa bhi paya gaya tha to Hazrat Ibrahim Alaihisslam ne us par munajra na giraft farmaai.

ki ay juthe madeel wahiyat mout va hayat peida karna teri qudrat me kaha balqi tu us ka tasawwur bhi nahi kar sakta, us se aashan kaam kar ke dikha..

Hazrat Ibrahim Alaihisslam ne farmaya to allah suraj ko purab se lata he to tu us ko paschim se le aa to us kafir ke hous ud gaye aur allah ta’ala zaalimo ko raah nahi dikhata”

(surah baqrah, aayat-258)

Wo heiraan ho gaya, aur jalil huwa jab us se koi jawab na ban saka to kehne laga mere paas tumhare liye koi gila nahi tum apne rabb se mango wahi tumhe gila de jis ki tum ibadat karte ho.

(tazkiratul ambiya Alaihisslam, safa-129)

namrood ek martaba fir imaan laane se mehroom

Allah ta’ala ne zalim namrood ke paas inshani shakl me ek farista bheja jis ne aakar kaha teira rabb kehta he tu muz par imaan la, ham teri saltanat bar-karaar rakhenge, wo bola rabb to me hi hu mera rabb kon he..?

3 dafa ye wakiya darpeish aaya lekin wo imaan laane se mehroom raha.

(tazkiratul ambiya Alaihisslam, safa-130)

History of kaba sharif Hazrat ibrahim hindi part 8

Hazrat Ibrahim Alaihisslam part5

“namrud” badshah history hindi Hazrat Ibrahim Alaihisslam Hazrat “sara” ka waqiya

reiyt gila ban gayi :-

Hazrat Ibrahim Alaihisslam wapis lout te hue raste me reit ke teyle par gujre, waha se ek theyle me reit bhar kar makaan par pahonche, thayla rakh kar so gaye,

aapki zouja Hazrat sara radiallaho ta’ala anha ne use khowla to usme nihayat nafish(ache) gandum(genhu) the, aapne ishe pish kar rotiya taiyaar ki,

Jab Hazrat Ibrahim Alaihisslam bedaar hue to aapki khidmat me khana peish kiya gaya, aapne pucha ye gandum kaha se aayi he..?

Aap ki zouja ne arz ki wahi jo aap theyla bharkar laaye he,

Hazrat Ibrahim Alaihisslam samaj gaye ki rabb ta’ala ne muje rizk diya he.

(tazkiratul ambiya Alaihisslam, safa-130)

 namrood aur uski koum ka anjaam

Namrood ki koum par maccharo ka azaab bheja gaya, maccharo ki ziyadati ka ye haal tha ki unse suraj chip gaya tha, zameen par dhoop na aati thi,

maccharo ne unke khoon choos liye, ghost chaat liye, siwaaye namrood ke baaki sab ki haddiya hi baaki rah gayi,

Namrood deikhta tha magar kuch na kar sakta tha, fir ek macchar uski naak ke zariye dimaag me ghus gaya aur 400 saal tak magaz kaat-ta raha, jab upar se dhmak pahonchti to kaatna chod deita,

warna kaat-ta, chunanche deen raat uske sar par jute aur thappad padhte rehte the, ab us ke darbaar ka adab ye tha ki jo aaye uske sar par juta rasid kare,

Is se pehle 400 saal bahot aaram se saltanat ki aur 400 saal pit ta raha, fir bejaar zillat mara, uski umar 800  se kuch zyada hui.

(tafseer naeemi, jild-3, safa-63)

(tazkiratul ambiya Alaihisslam, safa-130)

 Hazrat Ibrahim Alaihisslam ne murdo ko zinda hote deikhna chaha

“aur jab Hazrat Ibrahim Alaihisslam ne arz ki ay rabb muje dikha de tu kis tarah murde jilaye(zinda kare) ga (allah ta’ala ne) farmaya kya tuje yakin nahi aapne arz ki yakin kyu nahi lekin me ye chahta hu ki mere dil ko mazid itmenaan(va karar) aajaaye”

(surah baqrah, aayat-260)

Hazrat Ibrahim Alaihisslam murdo ko zinda karne ki kefiyat ka musaheda karna chahte the,

Hazrat Ibrahim Alaihisslam ko murde ko zinda hote hue dikhaya gaya

“farmaya to char(4) parindey le kar apne saath bulale fir unka ek ek tukda(sameit ke) har pahad par rakh de fir unhe bula wo tere paas (zinda ho kar) doude chale aayenge aur jaan lo ki beshaq allah ta’ala zabardast hikmat wala he”

(surah baqrah, aayat-260)

Hazrat Ibrahim Alaihisslam ne 4 parinde yaani mour, gadha(ek riwayat me gadhe ki jagah kabutar ka zikr he) kawwa aur murgi apne saath pehle manus kiye fir allah ta’ala ke huqm ke mutabik unke tukde kiye.

aur unke gost aur haddiya wageira ko mila-jula karke char(4) pahado par unko rakh diya,

Fir aapne unhe pukara

“ay juda juda haddiyo, ay mukhtelaf gost ke tukdo, ay kaate hui rago, ek dusre se mil jaav taaki allah ta’ala tumhari rooho ko tum me louta de”

Ye soon kar haddiya apni dusri haddiyo ki taraf chali, yaani har parinde ki apni apni haddiya ek dusre se mil gayi, par dusre paro se jaa mile, gost ke tukde dusre gost ke tukdo se milne lage,

Yaha tak ki khoon khoon se mil gaya, is tarah aap deikh rahe the ki aapke saamne murdo ko zinda karke aapko eynul yakeen ka martaba aata kar diya gaya, fir allah ta’ala ne aap ki taraf wahi ki ke

Ay Hazrat Ibrahim Alaihisslam tumne mujse sawal kiya tha ki tu murdo ko keishe zinda karta he, beshaq mene zameen ko peida kiya he usme 4 kism ki hawae kaayam ki he,

1) samaali(uttar) janib se chalne wali hawa,

2) janubi(dakshin) janib se chalne wali hawa,

3) baadesaba,

4) baadedabur,

Yaha tak ki jab qayamat ka din hoga tamam murde soor fukne par jama ho jayenge, jeishe un 4 parindo ko tumhare saamne pahado se jama kar diya gaya he,

mere saamne tamam ka peida karna aur fir mout ke baad zinda karna eyse hi he jis tarah kishi ek shaksh ko peida karna ya zinda karna he.

(roohul maani, jild-2, safa-29)

(tazkiratul ambiya Alaihisslam, safa-132, 133)

Hazrat Ibrahim Alaihisslam ka hijrat karna :

“aur unhone kaha me (darul kufr se hijrat karke) apne rabb ki taraf janewala hu to wahi muje rasta batadega”

(surah as saffat, aayat-99)

Yaani jaha mere rabb ne huqm diya he me waha ja raha hu ki me waha apni ibadat ko behtar tarike se adaa kar sakunga.

(ruhool maani, jild-12, safa-126)

Kyunki jo koum meri nisaniya deikh kar bhi imaan nahi laai waha theharna ab be-makshad he aur jab allah ta’ala ne bhi huqm de diya he to yaha se hijrat karna jaruri ho chuka he,

Ibtedaai tour par aap namrood koum se hijrat karke apne chcha ‘haaraan’ ke paas haraan me aagaye,

‘haaraan’ ne Hazrat Ibrahim Alaihisslam ki neik bakhti deikh kar apni beiti sara ka nikaah aap se kar diya, Hazrat sara radiallaho ta’ala anha bahot hi khoobsurat owrat thi,

Hazrat Ibrahim Alaihisslam ne waha bhi apna din feilana jari rakha, isliye aap ke chcha haaraan ne bhi aapko ghar se jaane ko keh diya,

Douraane hijrat me misr ke jaalim badshah ka wakiya peish aaya.

(tazkiratul ambiya Alaihisslam, safa-135,136)

Inshaallah wo wakiya next part me aayega.

douraane hizrat me zaalim baadshah ka anjaam

(post thoda bada he, lekin pura jarur padhe bahot hi pyara wakiya he)

Hazrat abu hureira radiallaho ta’ala anho se marvi he ki huzoor nabi e akram sallallaho alayhe wasallam ne farmaya ki

Hazrat Ibrahim Alaihisslam ek deen (hijrat ke douraan) aap aur aap ki zovja ka eyshi jagah se gujar huwa jaha ek jabir zalim shaksh musallat tha us ko logo ne bataya,

Yaha ek shaksh aaya huwa he jis ke saath ek owrat he jo tamam logo se jyada haseen he, us zalim ne Hazrat ibhrahim Alaihisslam ki taraf apna kasida bheja ki wo un se puche ye tumhare saath owrat kon he..?

Us ke sawal par aap ne farmaya ye meri behan he fir aap Hazrat sara radiallaho ta’ala anha ke paas aaye unko kaha,

agar is zalim ko pata chal gaya ki tum meri zovja ho to vo jabran tumhe mujse chin lenge,

agar wo tum se sawal kare tum us ko khber deina ki tum meri bahen ho is liye ki islam me tum meri behan ho.

kyunki roohe jameen par mere aur tumhare bageir koi momeen nahi, us jaalim ne Hazrat sara radiallaho ta’ala anha ke paas kasida bhej kar unko apne paas bula liya,

Hazrat Ibrahim Alaihisslam ne khade ho kar namaz aada karni suru farmaadi, Hazrat sara radiallaho ta’ala anha jab us zalim ke paas pahonchi us ne aap ki taraf apna haath badhana chaha,

lekin wo allah azzawazal ki giraft me aa gaya, paagalo ki tarah ho gaya, us ka gala ghoot gaya, mooh se jhaag behne lagi, ediya ragadne laga, us ne Hazrat sara radiallaho ta’ala anha ko kaha tum mere liye dua karo me tumhe taklif nahi pahonchaunga, Hazrat sara radiallaho ta’ala anha ne allah ta’ala se dua ki wo thik ho gaya,

usne dobara haath badhane ki koshis ki lekin pehle ki tarah rabb ta’ala ki giraft me aagaya balki usse bhi jyada,

usne fir Hazrat sara radiallaho ta’ala anha se dua karne ki darkhwast ki, aapne fir dua ki jab wo thik ho gaya fir usne apne darbaan ko bulaya aur kaha

Tum mere paas kishi inshaan ko nahi laaye balqi kishi jin ko le aaye ho,

Us zaalim ne aap ko Hazrat hajra radiallaho ta’ala anha batour khadima de kar wapis louta diya.

(miskaat shareef, baab – badul khalk wa zikrul ambiya, safa-506)

Hazrat hajra radiallaho ta’ala anha room ke baadshah ki beiti thi, unse bhi us jalim ka anjaam eysha hi huwa tha,

Usne kaha in dono ko yaha se nikaal do ye dono inshan nahi balqi jin he.

(tafseere naeemi)

Hazrat sara radiallaho ta’ala anha jab Hazrat Ibrahim Alaihisslam ke paas wapis aayi aap ibadat farma rahe the, aapne apne haath mubarak ke isara se pucha keisha haal he..?

Hazrat sara radiallaho ta’ala anha ne kaha, allah ne kaafiro ke makr ko ushi ke sina par louta ya,

Yaani wo zalil huwa usne muje hajra batour khadima di,

Hazrat abu hureira radiallaho ta’ala anho ne kaha ay ahle arab ye(hajra radiallaho ta’ala anha) tumhari ‘maa’ he.

(tazkiratul ambiya Alaihisslam, safa-116,117)

Sayad kishi ke jehan me ye sawal aaye ki Hazrat Ibrahim Alaihisslam ne apni biwi ko bahen kaha, to ibhrahim Alaihisslam ne juth kaha..??

Agar esha sawal aaye to fouran ishe jehan se nikaal de, kyunki ambiya Alaihisslam juth bolne se paak hote he..

Aur

Hazrat sara radiallaho ta’ala anha ke mutaalak aapne farmaya ye meri behan he, is ki wajah hadees sareef me khood hi waajeh he.

ki aap ne ye muraad nahi liya ki ye meri nasbi behan he balki aapne Hazrat sara radiallaho ta’ala anha ko kaha tum islaam me meri behan ho.

is liye ki akhwatul islaami ke lehaaj par baap beita bhi bhai bhai he, maa, beita, bhai, bahen he, ishi tarah khawand biwi ek dusre ki bhai behan he.

(tazkiratul ambiya Alaihisslam, safa-120)

Hazrat daniyal alaihis salam story in urdu hindi

Hazrat ayub alaihis salam story part 1

Hazrat yousuf

Hazrat hood alaihissalam story in hindi urdu part 1

Story in hindi urdu part 8

Hazrat Ibrahim Alaihisslam part 6

Hazrat Ibrahim Alaihisslam ka waqia part 6 in hindi urdu Hazrat sara Hazrat hajra ka waqiya

hijrat karnewala kafila :

Hijrat karnewala kafila jab haraan se chla tha sirf 3 aadmiyo par mustamal tha, Hazrat Ibrahim Alaihisslam Hazrat sara radiallaho ta’ala anha aur Hazrat loot Alaihisslam(inshaallah inka zikr aage aayega)

is kafile ke afraad allah ta’ala ki wahdaaniyat ko manne wale us wakt sirf yahi the, aur hijrat ke douraan hajra radiallaho ta’ala anha mil gayi to ab kafila ke 4 afraad ho gaye, jo tamam hi allah subhana wa ta’ala ko maanne wale the.

(tazkiratul ambiya Alaihisslam, safa-136)

falasteen me khusaali

Misr se jab ye 4 afraad rawana ho kar falasteen pahonche to waha ke logo ne un ki qadr va ijjat ko samja aur unke aane ko ba’ase barkat samja aur bahot si zameen aapki khidmat me batoure nazar peish ki,

us zameen me kheti-badi se allah ta’ala ne bahot barkat aata farmaayi aapke paas gila(anaaj) aur janwar kafi mikdaar me ho gaye,

aapne musafiro aur garibo ko rehne aur khane ki sahuliyaat ata ki, is tarah mehmaan nawazi me aap ko ek munfarad makam hasil ho gaya.

(tafseere naeemi, jild-1, safa-642)

(tazkiratul ambiya Alaihisslam, safa-136)

Hazrat sara radiallaho ta’ala anha ke masware se Hazrat hajra radiallaho ta’ala anha se

Nikaah :-

Ek deen Hazrat sara radiallaho ta’ala anha ne arz kiya ki hamare paas allah ta’ala ke fazl va karam se jaruriyaat duniya me yaani khane pine ki isyaa(chize) aur rehne ke makaanaat ki to koi kami nahi,

al-batta owlaad ki kami he, is liye aap hajra radiallaho ta’ala anha se nikaah karle, ho sakta he allah ta’ala hame owlaad se nawaz de,

Yaani hajra radiallaho ta’ala anha ke batan se peida hone wala baccha hamare liye taskin va rahat ka sabab ban jaaye is tarah Hazrat sara radiallaho ta’ala anha ke kehne par Hazrat hajra radiallaho ta’ala anha se nikaah ho gaya.

(tafseere naeemi, jild-1, safa-642)

(tazkiratul ambiya Alaihisslam, safa-136)

Hazrat ismail Alaihisslam ke baad Hazrat ishaak Alaihisslam ki basarat

“hamne un ki biwi ko ishaak (Alaihisslam) ki aur ishaak(Alaihisslam) ke baad yakub (Alaihisslam ki peida hone) ki khus-khbri di”

(surah hood, aayat-71)

Hazrat sara radiallaho ta’ala anha ko basarat deine ki wajah ye thi ki owlaad ki khushi aurato ko banisbat mardo ke jyada hoti he, dusri wajah ye thi

Ki Hazrat sara radiallaho ta’ala anha ki owlaad nahi thi is liye jyada khushi unko hi hasil honi thi kyunki Hazrat Ibrahim Alaihisslam ke beite ismail Alaihisslam pehle peida ho chuke the,

Hazrat yaqub Alaihisslam ki basarat deine se is taraf isara tha ki Hazrat sara radiallaho ta’ala anha ki umar itni badi ho gayi ki ye apne ishaak ke beite yakub ko bhi deikhenge.

(tafseere khzainul irfaan)

Hazrat sara radiallaho ta’ala anha ki umar is wakt 90 saal thi, tafseere jalalein me 99 saal majkur he aur Hazrat Ibrahim Alaihisslam ki umar 120 saal thi, is liye Hazrat sara radiallaho ta’ala anha ne ta’ajub karte hue kaha tha

“ajeeb baat he ki mera baccha peida hoga jabki me budhi hu aur mere sohar budhe he, beshaq ye to bahot hi ta’ajub naak he”

(tafseere jalalein, safa-185)

(tazkiratul ambiya Alaihisslam, safa-137)

Hazrat ishaak Alaihisslam chote aur Hazrat ismail Alaihisslam bade :-

Hazrat ishaak Alaihisslam ki basarat deine ke ek saal baad allah ta’ala ne unhe peida farma diya.

aur Hazrat ismail Alaihisslam ki peidaish ke 14 saal baad ishaak Alaihisslam ki peidaish hui yaani unki peidaish ke 13 saal baad ishaak Alaihisslam ki basarat di gayi.

(tafseere jamal aliul jalalein, safa-185)

(tazkiratul ambiya Alaihisslam, safa-138)

Hazrat Ibrahim Alaihisslam ki owlaad ke liye dua aur Hazrat ismail Alaihisslam ki peidaish :-

“ay mere rabb muje neik aur laaik owlaad ata farma”

(surah as saffat, aayat-100)

Allah ta’ala ne aapki is dua ko sarfe qabooliyat bakhshte hue irsaad farmaya

“to hamne unko ek baradbaar aqalmand ladke ki khus-khbri sunaai”

(surah as saffat, safa-101)

Is basarat se muraad Hazrat ismail Alaihisslam ki wiladat ki basarat he,

Allama aalushi rehmatullah alay tafseer me farmate he

Yaani aapko basarat di gayi ki aap ko ek beita ata kiya jayega jo haleem hoga, is se badh kar haleem ki aur kya misaal milegi,

jab aap balug(baalig) ke karib the, aapke walid ne aapko kaha ki me tumhe khwab me zabah karte hue apne aap ko deikh raha hu is me tumhari kya raay he?

To aapne arz kiya ki aap muje inshaallah sabiro se payenge, ye haleem to baalig hone se pehle ka he baalig hone ke baad aap ke haleem ka kya makam hoga..?

(roohul maani, jild-12, safa-126)

Is se wajeh ho gaya ki ye Hazrat ismail Alaihisslam ki basarat he.

(tazkiratul ambiya Alaihisslam, safa-137)

Hazrat ismail, ishaak, yakub Alaihisslam nabi hue

“hamne unko ishaak (Alaihisslam) aur yakub (Alaihisslam) bakhse aur har ek ko geib ki khbar deine wala banaya”

(surah maryam, aayat-49)

“aur hamne unko apni rehmat ata farmayi aur unke liye sacchi buland naamuri rakhi”

(surah maryam, aayat-50)

Isme ishara he ki Hazrat Ibrahim Alaihisslam ki umar sareef itni lambi hui ki aapne apne poute Hazrat yakub Alaihisslam ko deikha aur is aayat se ye bhi samaja jata he.

ki allah ta’ala ke liye hijrat karne aur apne gharbaar ko choudne ki ye jaza mili ki allah ta’ala ne aap ko beite, poute aur maal va doulat se nawaza,

“aur kitaab me ismail (Alaihisslam) ka zikr kijiye beshaq wo wade ke bade sacche the aur rasool the geib ki khbare batate the aur wo apne ghar walo ko namaz aur zakaat ka huqm deite the aur wo apne rabb ko bahot pasand the”

(surah maryam, aayat-54, 55)

Hazrat ismail Alaihisslam ne jo wada bhi kiya ushe jarur pura farmaya, ek martaba aap aur aap ka ek saathi kahi ja rahe the to saher ke karib pahonch kar aapke sathi ne kaha yaha me beithta hu.

aur tum saher ja kar khana khrid laavo ya tum beitho aur me khana khrid kar lata hu, aapne farmaya me tumhara yaha intejaar karunga aur tum hi chale jaav, khana khrid laav,

wo bhool gaya 3 dino ke baad ushe yaad aaya, ya baaz riwayat me he ki ek saal ke baad waha louta to Hazrat ismail Alaihisslam waha hi moujud the, isne ta’ajub se pucha tum abhi yaha hi ho..??

Aapne farmaya haa wada ke mutabik muntazir to rehna hi tha.

(hasiaa jalalein, safa-257)

(tazkiratul ambiya Alaihisslam, safa-138)

Hazrat hajra aur ismail Alaihisslam ko haram ki sarzameen me chod aana

Hazrat Ibrahim Alaihisslam ka allah ta’ala ne imtehaan liya ki aap ko huqm diya ki aap apni zovja hajra radiallaho ta’ala anha aur apne beite ismail ko haram ki sarjameen me chod aao,

us wakt waha koi sahar aur aabadi nahi thi balki bayabaan jangal tha,

Jaha aaj zamzam he waha ek darakht tha us wakt na makka tha aur na hi koi kishi inshan ka waha baseira tha aur waha paani bhi nahi tha,

Hazrat Ibrahim Alaihisslam ne ek thele me kuch khjoore aur ek maskija(botal) me kuch paani maa-beite ke hawale karte hue aur unko zamzam ki jagah ek darakht ke niche choudte hue wapis loute,

to Hazrat hajra radiallaho ta’ala anha ne aapka picha karte hue pucha ay ibhrahim aap hame yaha chod kar kaha ja rahe he.

Yaha koi hamare gamkhwar nahi aur nahi yaha koi aabadi he ki khane pine ki chiz mil jaaye, kai martaba hajra radiallaho ta’ala anha ke puchne par aap ne koi jawab na diya to fir Hazrat hajra radiallaho ta’ala anha ne pucha

Kya allah ta’ala ne aapko ye huqm diya he..?

Aapne farmaya ha,

To Hazrat hajra radiallaho ta’ala anha ne kaha

Acha hame allah ta’ala zaya nahi karega, ye kehte hue wapis apni jagah par lout aayi,

Hazrat Ibrahim Alaihisslam ek ghati ke paas pahonche jaha se aap ko apni zovja aur beita nazar nahi aa rahe the aapne beitullah sareef ki taraf towajjo ki is wakt sirf beitullah ki buniyaade ek teila ki manind nazar aati thi aur dua ki

“ay mere rabb mene apni kuch owlad ek nale(meidaan) me basai jisme kheti(wageira) nahi hoti mere hurmat wale gharke paas ay hamare rabb (ye is liye) ki wo namaz qayam rakhe to tu kuch logo ke dil unki taraf jhuka de(ki wo aakar yaha aabad ho jaaye) aur unhe kuch fal khane ke liye aata farma taaki wo (tere) sukr gujaar rahe”

(surah ibhrahim, aayat-37)

(tazkiratul ambiya Alaihisslam, safa-139)

Hazrat yousuf story iHazrat yousuf story in hindi urdu part 9n hindi urdu part 8

Hazrat Ibrahim Alaihisslam part 7

Hazrat ismail ki qurbani ka waqia hindi or ibrahim ka imtihan 7 Hazrat Ibrahim Alaihisslam ki qurbaani :

Quraan sareef me he ki

“fir jab wo ladka aapke samne (chalne firne aur) kaam karne ke kabil ho gaya to aap ne kaha ay mere pyare beite mene khwab me deikha ki me tuje zabah karta hu ab tu gour karke bata ki teri kya raay he..? Beite ne kaha ay mere baap jo kuch huqm aapko huwa he usko baja laaye inshaallah ta’ala aap muj ko sabr karne wala hi payenge”

(surah as saffat, aayat – 102)

qurbani ke wakt ismail Alaihisslam ki umar :-

Baaz ahle ilm ka koul ye he ki zabah ka wakiya darpeish aane ke wakt Hazrat ismail Alaihisslam ki umar 13 saal thi,

(tafseere kabeer, jild-26, safa-12)

(tazkiratul ambiya Alaihisslam, safa-142)

aabe zamzam aur safa va marva ke 7 chakkar :-

(post thoda bada he, magar pura jarur padhe, bahot pyara wakiya he)

Hazrat hajra radiallaho ta’ala anha apne bacche Hazrat ismail Alaihisslam ko dhoodh pilati rahi yaha tak ki maskija(botal) me jo paani tha wo khtm ho gaya.

aur khjoore bhi khtam ho gayi, Hazrat hajra radiallaho ta’ala anha bhi bhuki pyashi ho gayi, dhoodh ka ban-na bhi khtm ho gaya,

baccha bhi bhook pyaas se pareshan haal tha, apne hontho par zabaan ferne laga, bacche ka ye haal maa se bardast na ho saka,

Aap qareeb ek pahadi ‘safa’ par chadti he ki kahi se paani ka ata-pata chal jaaye ya koi inshan nazar na aajaye,

fir ushi khyaal se ‘marva'(pahadi) par aati he darmiyaan me nichi jagah jab pahonchti he, jaha se baccha nazar nahi aata waha doudti he,

jab nichi jagah ko paar kar leti he aur eyshi jagah pahonchti he jaha se baccha nazar aane lagta he to waha aaista ho jati he,

‘marva’ par pahonch kar bhi paani ya koi inshaan nazar nahi aata, aap be-karaari ke aalam me fir safa par fir marva par saat(7) chakkar eyshe hi laga deiti he,

aakhri martaba marva par aapne ek aawaj suni, apne aap ko kehne lagi khaamosh ! Khyaal kiya sayad mere aurse khta ho gayi, yaha kon he..? Ya muje veyshe hi aawaz aa rahi he, fir dubara aawaz sunne par kaha ki agar yaha koi fariyaad ko soon kar pahonchne wala ho sakta he to farista hi ho sakta he,

Deikha to bacche ke karib ek farista khda he, ismail Alaihisslam ki eydi ke paas usne apni eydiya par mara, aur Hazrat ismail Alaihisslam ki eydi ragadne se paani ka ek chasma jari ho gaya,

Hazrat hajra radiallaho ta’ala anha ne paani ke ird-gird bandh baandh kar ek houz ki shakl de di, wo paani jous maar raha tha, aapne khud bhi piya aur bacche ko bhi pilaya aur paani ko kaha “zamzam” (rookja rookja),

Hamare pyare aaqa huzoor nabi e kareem sallallaho alayhe wasallam ne farmaya

“allah ta’ala ismail Alaihisslam ki walida par rahem kare agar aap ‘zamzam’ ka lafz tark kar deiti ya

Aap ne farmaya agar aap usse jaldi se chullu na bharti to ‘zamzam’ jaari chasma hota”

Is tarah hajra radiallaho ta’ala anha ne jab chasma se paani piya to aap ka dhoodh bhi jaari ho gaya jo bacche ko pilaya,

Fariste ne aap ko kaha

“tum koi khouf na karo ki tum zaya ho jaogi beshaq yaha beitullah he uski ta’amir ye aur uska baap karenge beshaq allah ta’ala apne mukarabeen ke azr ko zaya nahi karta”

Kuch deir ke baad waha se ‘jarham’ kabila ka gujar huwa, jinhone deikha ki parinde ud rahe he, unhone khyaal kiya ki parinde waha hi hote he jaha paani ho,

yakinan yaha kahi paani hoga, unhone apne ek shaksh ko bheja jisne deikha ki ek paani ka chasma he aur uske kareeb ek owrat bhethi hui he, unhone kaha ki tum hame paani me sarik karo to ham tumhe apne janwaro ke dhoodh me sareek karenge,

Hazrat hajra radiallaho ta’ala anha ne unse sart par m’aahida(karar) kar liya, ishi jarham kabile ne ek ladki ka nikaah ismail Alaihisslam se kar diya.

(roohul maani, jild-7, hissa- dowam, safa-236, 237)

faida :-

Hazrat hajra radiallaho ta’ala anha to bacche ki pyaash ko deikh kar be-karar ho kar

“safa va marva” ke chakkar laga rahi he lekin allah ta’ala ko apne khaleel ki zovja aur ismail Alaihisslam ki walida ki adaa ayshi pasand aayi ki qayamat tak haaji is yaad ko taaza karne ke liye waha chakkar lagate rahenge.

(tazkiratul ambiya Alaihisslam, safa-140, 141)

Hazrat Ibrahim Alaihisslam se seitaan ki nakami :

Hazrat katada radiallaho ta’ala anho se marvi he ki seitaan ne Hazrat ibhrahim Alaihisslam aur aap ke beite par (qurbaani na karne par) kamyaab hone ka irada kiya.

to ek dost ki shakl me aap ko rokne ke liye aaya lekin aap par kamyaab na ho saka, fir aap ke beite Hazrat ismail Alaihisslam ko is raah se hata ne ki koshis ki lekin un par bhi iska daav na chal saka.

to usne bahot bada mouta taaza ban kar wadi(ghati) ko bhar diya taaki aap isse aage na ja sake, Hazrat Ibrahim Alaihisslam ke sath ek farista tha jisne aap ko kaha ise maare

Aapne ishe 7 kankariya maari to wo raste se hatt gaya, dobara fir aage aane ki ye koshis ki aapne fir kankariya maar kar rasta se hata diya,

tisri baar fir is tarah aage aakar rasta bandh kar diya to aapne fir is tarah 7 kankariya maar kar rasta se hata diya.

(roohul maani, jild-12, safa-128)

Aaj hajiyo par is sunnate Hazrat Ibrahim Alaihisslam par amal karna wajib kar diya gaya,apne mehboobo ki adaae rabb ta’ala ko eyshi pasand aayi ki unko azeem ibadat ka hissa bana diya gaya.

(tazkiratul ambiya Alaihisslam, safa-144)

3 din Hazrat Ibrahim Alaihisslam ka khwaab deikhna :-

Zil hajj ke 7 din gujar jane par raat ko khwaab deikha ki koi kehne wala keh raha he

“beshaq allah ta’ala tumhe beita zabah karne ka huqm deita he”

Aapne subah is par tafakkur(socha) kiya aur kuch tardid me rahe ki kya ye allah ta’ala ka hi huqm he ya khwaab sirf khyaal to nahi, is wajah se 8 zil hajj ka naam “youme taroya” rakha gaya(soch-bichar ka din),

8 tarikh ka din gujar jane par raat fir khwaab deikha, subah yakeen kar liya ki ye allah ta’ala ki taraf se hi huqm he is liye 9 zil hajj ko “youme arfa” (pehchan ne ka din) kaha jata he,

is ke baad aane wali raat ko fir khwaab deikhne par subah is par amal karne ka musammam irada kar leine par hi 10 zil hajj ko “youme nahar” (zabah ka din) kaha jata he.

(tafseere kabeer, jild-26, safa-12)

sirf khwaab deikhne se zabah par amal kyu.

“bashaq allah ta’ala ne ambiya e kiraam ke khwaabo ko haqq banaya”

Yaani unke khwabaat sacche hote he unko apne khwabo par amal karna lazim he.

(tazkiratul ambiya Alaihisslam, safa-142)

Hazrat Ibrahim Alaihisslam ki qurbaani :-

Ismail Alaihisslam ne apne baap se kaha ay mere abbajaan zabah se pehle muje bandh deina taaki me tadpu nahi,

apne kapdo ko mujse bacha kar rakhna ki aap ke kapde mere khoon se aaluwa ho jaye aur meri walida unhe deikh kar pareshan na ho,

mere halak par churi jaldi jaldi chalana taki muj par mout aashani se vaake ho jaye, jab meri walida ke paas jana to mera salam unko deina,

In bato ke baad baap beite ne ek dusre ko deikha, baap ne beite ka bousha liya mohabbat ke aanshu chlak padhe lekin allah ta’ala ke huqm ke baja aawri me koi kotaai nahi ki.

Quraan sareef me allah rabbul ijjat irsaad farmata he

“to jab un dono ne hamare huqm par gardan rakhi baap beite ko mathe ke bal litaya us wakt ka haal na puch”

(surah as saffat, aayat-103)

Mathe ke bal litane me bhi ismail Alaihisslam ka maswara hi tha ki kahi aap mohabbat ki wajah se churi chlane me maamuli shi kutahi na karde.

Quraan sareef me allah rabbul ijjat irsaad farmata he

“aur hamne ushe nida farmayi ki ay Hazrat Ibrahim Alaihisslam beshaq tune khwaab sach kar dikhaya.

ham esha hi sila deite he neiko ko beshaq ye roshan jaanch thi aur hamne ek bada zabiha uske fidyeme de kar ushe bacha liya aur hamne (is qurbaani ke zariye) pichlo me uski taarif baaki rakhi”

(surah as saffat, aayat – 104,105,106,107,108)

Churi chlane se pehle hi aap ko keh diya gaya ki aapne apne khwaab ko sach kar dikhaya ki aap ne churi chala di thi to jibrail Alaihisslam ne aakar us ka rukh badal diya tha,

allah ta’ala ki taraf se ek mouta taza singo wala safeid syahi maail dumba Hazrat ismail Alaihisslam ka fidya de diya gaya.

aur aap ko zabah se bacha kar bhi zabah ho jane ka azro sawab aata kiya aur ta-qayamat aap ko “zabihullah”(allah ki raza ke liye zabah hone wala) ke lakab se mutassif kar diya gaya.

(roohul maani, jild-12, safa-131)

Jibrail Alaihisslam jab fidya le kar aaye to khyaal kiya ki Hazrat Ibrahim Alaihisslam kahi jaldi na karde to aap ne padha

“allahu akber allahu akber”,

Hazrat Ibrahim Alaihisslam ne jab aasman ki taraf sar uthaya to deikha ki jibrail Alaihisslam fidya la rahe he to padha

“lailaha ilallaho wallahu akber”

Jab Hazrat ismail zabihullah Alaihisslam ne suna to aapne padha

“allahu akber walillahil hamd”

In tino Hazrat ke mazmua kalam ko

“takbirate tasreek” ki surat me ta-qayamat namaziyo par zil hajj ki 9 tarikh ko namaze fazr se lekar 13 tarikh ki namaze asar tak wajib kar diya gaya taki ye yaadgaar kayam rahe.

(jawaherul sanaya hasya hidaya, jild-1, safa-245)

Subhanallah..Ek koul ke mutabik dusra kalam Hazrat ismail Alaihisslam aur tisra kalam Hazrat ibhrahim Alaihisslam ka mazkur he.

(tazkiratul ambiya Alaihisslam, safa-145)

 Hazrat Ibrahim Alaihisslam ke wakiyaat yaha par khtm hote he

Allah rabbul ijjat ke pyare nabi Alaihisslam ke wakiyaat jaari he…kishi post par agar hamse kishi tarah ki lagjis, galti, kutahi,

be-adabi hui ho to allah rabbul ijjat apne pyare mehboob huzoor rehmateleel aalamin sallallaho alayhe wasallam ke sadke me maaf farmaaye…

Aur hamari har jaiz hajato ko puri farmaaye…

Aur pyara safar hajj e beitullah karne ki tofik aata farmaaye..

Aameen ya rabbul aalamin.

Ho sake to is nachis ke haqq me dua jarur kare..

khana-e-kaba ki ta’amir  :-

Aaj se kuch post khana-e-kaba ki taamir par honge…

Hazrat aadam Alaihisslam ki ta’amir :-

Hazrat aadam Alaihisslam jab jannat se zameen par tasreef laye to bargaahe ilaahi me arz kiya

“khudaya me yaha na to malaika ki tasbih va takbir sunta hu aur na koi ibadat gaah deikhta hu jeishe ki aasman me beitul ma’amur deikha tha jiske ird gird malaika tawaf karte the”

Allah ta’ala ne irsaad farmaya

“jaav ham jaha nishan batate he waha kaba bana kar uske ird-gird tawaf bhi karlo aur uski taraf namaz bhi ada karo”

Hazrat jibrail alayhsalam aadam Alaihisslam ki rahbari ke liye unke sath chale aur unhe (waha) laaye jaha se zameen bani thi, yaani kaba ki jagah se hi sab se pehle paani par jhaag, fir jhaag se zameen ki ibteda hui,

Jibrail Alaihisslam ne waha apna par maar kar 7to zameen tak buniyad daal di, jisko malaika ne 5 pahado ke pattharo se bhra (kuhe libnaan, kuhe tour, judi,

hera aur ture zita (pahado) se) buniyad bhar kar nisaan ke liye har char taraf ki diwaar uthadi, us taraf mooh karke aadam Alaihisslam namaz padhte rahe aur us ka tawaf bhi karte rahe,

Baaz riwayat me aaya he ki beitul ma’amur ko us buniyaad par rakh diya gaya toofane nooh me beitul ma’amur ko utha liya gaya aur kaba ki jagah unche tele ki tarah rah gayi, log yaha aate rahe aur barkat ki duae mangte rahe.

(tazkiratul ambiya Alaihisslam, safa-148

Hazrat Ibrahim Alaihisslam story part 8

History of kaba sharif Hazrat ibrahim hindi part 8khana-e-kaba ki ta’amir : ta’amir e Hazrat Ibrahim Alaihisslam:-

Hazrat Ibrahim Alaihisslam ne jab Hazrate hajra radiallaho ta’ala anha aur apne beite ismail Alaihisslam ko yaha(kaba ki jagah ke paas) choda.

aur yaha aabadi ho gayi to Hazrat Ibrahim Alaihisslam ko huqm diya gaya ki ismail Alaihisslam ko sath le kar kaba ta’amir karo.

Ek badal ka tukda bhej kar kaba ki had ko wajeh kiya gaya aur jibrail Alaihisslam ne khat khinch diya Hazrat Ibrahim Alaihisslam ne aadam Alaihisslam ke zamane ki buniyado par hi imarat ta’amir farmayi,

Kaba sareef ki bulandi(unchayi) 9 hath,

Rukne aswad se rukne saami tak 33 hath,

Rukne garbi se rukne yamaani tak 31 hath,

Rukne yamaani se rukne aswad tak 20 hath,

Rukne saami se rukne garbi tak 22 hath thi,yaani kaba is wakt mustatil (lamb-chorash) tha lekin toul(chodhai) aur arz ki ek ek diwaar ma’amuli choti thi,

darwaje do banaye gaye the jo zameen ke sath mile hue the, kawad(darwaje), zanzeer vageira nahi the, baad me tabi-hamiri ke zamane me kawad(darwaje) zanzeer wageira lagaye gaye,

Hazrat Ibrahim Alaihisslam ne (kaba) ta’amir farmaya aur Hazrat ismail Alaihisslam ne patther gara(mitti aur paani wageira ka mila huwa(gara)) deite the,

Kis shan se allah ta’ala ka ghar ta’amir huwa..?

Allah ka nabi hi meamaar (banane wala), aur allah ka nabi hi m’aawin (banane me madad karne wala).

(tafseere naeemi, jild-1, safa-629)

(tazkiratul ambiya Alaihisslam, safa-149

khana-e-kaba ki ta’amir :-

Hazrat Ibrahim Alaihisslam ki ta’amir ke baad

Hazrat Ibrahim Alaihisslam ki ta’amir ke baad jazvi tour par mukhtelaf awkaat me ta’amir hui ek martaba amalqah aur jarham ne ushe ta’amir kiya,

us ke baad kishi bin kalab ne uski ta’amir ki, jisme chat darkht makal ki lakdi ki banayi jis par bajaye takhto ke khrme ki lakdi daali.

(tazkiratul ambiya Alaihisslam, safa-149)

khana-e-kaba ki ta’amir :-

Hazrat abdullah ibne zabeer radiallaho ta’ala anho ki ta’amir

Hazrat aaisha siddika radiallaho ta’ala anha farmati he   ek martaba pyare rasoolallah sallallaho alayhe wasallam ne kaba ki mutassil(joint) (yaani hateem) buniyaad-e-ibhrahimi ke patther muje dikhaye aur farmaya.

ki kureish ne is me kami kardi thi, log agar naye naye musalman na hote aur unke jazbaat bhadak ne ka andesha na hota, to me ibhrahimi buniyaado par kaba dobara ta’amir kar deita.

Is riwayat ki buniyaad par Hazrat abdullah bin zabeer radiallaho ta’ala anho ne kaba sareef ko munhadim(gira) kar dobara ta’amir kiya, hateem ko kaba me dakhil kiya,

darwaje do banaye jo zameen ke mutassil(joint) the, khusbudaar mitti chuna me mila kar gara lagaya gaya, darwajo par andar bahar anber laga kar khusbudaar kiya gaya, nihayat kimti resam gilaaf chadhaya gaya,

Khyaal rahe ki sab se pehle kaba sareef ko gilaaf chadhane wale ka naam as-ad he, saahe yaman tha aur ‘tabi’ ke lakab se mashoor tha, madina tayyaba ke saheri buniyaad rakhne wala ye shaksh he,

Allama ali qari rahmatullah alay ne bayan farmaya ki sab se pehle kaba sareef ko gilaaf Hazrat abbas radiallaho ta’ala anho ke walida(maa) ne chadhaya.

(mirkaat sarah miskaat , jild-11, safa-388)

Ho sakta he kuch aur bhi aqwaal ho.

Hazrat abdullah ibne zabeer radiallaho ta’ala anho ki ta’amir 27, rajjab, 64 hijri ko mukammal hui, fir hajaj bin yusuf (jo abdul malik bin marvaan ka naaib tha) ne 74 hijri me imaarat ko munhadim(gira) kar ke.

fir ushi tarah bana diya jeishe kureish ne banaya tha, fir harun raseed ne chaha ki kaba eyshe bana diya jaye jeshe abdullah bin zabeer radiallaho ta’ala anho ne ta’amir kiya tha,

yaani dar-asal wahi ibhrahimi ta’amir bhi thi lekin is wakt ke ahle ilm ne is liye mana kiya ki koi tumhara mukhalif aayega wo fir tabdeel karega, is tarah girana aur banana ek kheil ban jayega,

Is ke baad marammat to hoti rahi lekin mukammal tour par puri imaarat ko dubara nahi banaya gaya.

(tazkiratul ambiya Alaihisslam, safa-150)

kureish ki ta’amir e kaaba

Ek aurat kaba sareef me khusbu silgati thi, ek baar achanak us se soula utha aur chat jal gayi aur diware pehle hi poshida ho chuki thi, is liye qureish ne feishla kiya ki mukammal tour par nayi ta’amir ki jaaye,

Walid bin mugira ko imarat ka amir mukararr kiya gaya aur ye tey huwa ki usme halal maal kharch hoga, us wakt ameer logo ke paas zyada sood se hasil karda maal hota tha,

is liye halal maal kam mikdaar me jama huwa to qureish ne maal ki kami aur kuch apne maksad ki peish nazar(khana e kaba ki ta’amir me) chand fark kar diye.

  • kaba ki kuch zameen bahar nikal di, yaani imarat ko chota kar diya, kaba se bahar nikali hui zameen ko ‘hateem’ kaha jata he, ushi me mizabe rehmat (parnala) girta he,
  • choti choti diwaar se aaj bhi alaihida(alag) kiya huwa he, tawaf us ke bahar se hi hota he,

2) qureish ne do darwazo ki bajay ek kar diya wo bhi buland taaki jise chahe andar jane de aur jise chahe na jane de,

(ab bhi is par amal ho raha he)

3) khana e kaba ke andar lakdi ke sutuno(khambe) ki do safe banayi gayi aur har saf me tin sutun(khambe) banaye gaye.

4) kaba sareef ki bulandi pehle se do gunah kardi gayi, pehli bulandi 9 hath thi, unhone 18 hath kardi,

5) khana e kaba ke andar rukne saami ke karib ek zeena(sidi/dader) banaya gaya, jis se chat par chad sake.

(tafseere naeemi, jild-1, safa-629)

(tazkiratul ambiya Alaihisslam, safa-149, 150)

note :

Is mouke par huzoor nabi e kareem sallallaho alayhe wasallam moujud the, is wakt umar sareef 25 saal thi.

khana-e-kaba ki ta’amir :

kaba ki moujuda ta’amir :

1040 hijri me sultaan muraad bin ahmad khan sahe kustuntuniya ne jab deikha ki uski(kaba ki) imarat bahot puraani ho gayi he to usne siwaye rukne hajre aswad(wo kona jisme hajre aswad laga huwa he).

ki tamam imaarat munhadim(gira) karke nayi ta’amir karayi lekin unhi buniyado aur ushi tarz(tarika) par jo hajaj bin yusuf ne banayi thi,

andar sange-marmar ka fars bichaya aur andar chat par nihayat nafees makhmali chat keri lagayi gayi aur bahar ki diware sangkhara se chuna me chuni,

nihayat nafees reshmi siya(black/kala) parda tamam khana e kaba par dala, jis par kalma e taiyyaba (laillaha ilallah mohammadur rasoolallah) likha huwa tha aur sunheri hasiya par sultaan ka naam tha.

(tafseere naeemi, jild-1, safa-630)

Moujuda kaba sareef sultaan muraad ka banaya huwa he yaani mukammal imarat ko munhadim(gira) kar is ke baad naye sare se ta’amir nahi kiya gaya,

Gilaafe kaba har saal misr se bade dhum dham se aata raha, ek martaba pakistaan ke sahar lahor se bhi ban kar gaya, pehle ye tarika tha.

ki purana gilafe kaba khuddam ko de diya jata, log tabarruk ke tour par ushe kharid leite the lekin ab gilafe kaba saudiya me hi banta he is par saah saud ka naam hota he.

(tazkiratul ambiya Alaihisslam, safa- 151)

 “maqame ibhrahim”

Makame Hazrat Ibrahim Alaihisslam aur hazre aswad ye dono jannati yakut he bahot noorani the allah ta’ala ne unka noor mita diya, agar aysha na hota to ye mashrik va magrib ko chamkate,

Makame ibhrahim wo patther he jis par khade ho kar Hazrat Ibrahim Alaihisslam kaba sareef ki ta’amir karte jis kadr imarat buland hoti jati thi ye patther bhi uncha hota jata tha,

ye patther aapke khade hone se naram bhi ho jata tha ki shakhti ki wajah se aapke kadam mubarak ko takleef na ho, ishi liye aapke kadmo ke nishan isme padh gaye the,

ishi ko jabal abu kubeish par rakh kar aur uske upar khade ho kar Hazrat ibhrahim Alaihisslam ne aawaz di,

“ay allah ke bando hajj ke liye aao”

Allah ta’ala ne farmaya

“logo me hajj ki aam nida karde wo tere paas hazir honge pyada aur har dubli untani par ke har door ki raah se aati he”

(surah hajj, aayat-27)

Aapke is eylaan ke baad un tamam logo ne labbeik kaha jinhone bhi hajj karna tha jisne jitni martaba hajj karna tha utni martaba hi labbeik kah diya, maa ke peit me aur baap ki pusto me se ta-qayamat aane walo ne labbeik kaha.

(tafseere naeemi, jild-1, safa-630, 631)

Huzoor nabi e kareem sallallaho alayhe wasallam ne jab makame Hazrat Ibrahim Alaihisslam ki azmat ko bayan kiya to Hazrat umar radiallaho ta’ala anho ne arz kiya ki ham iske piche namaz na aada kar liya kare…?

To huzoor nabi e akram sallallaho alayhe wasallam ne wahi ke intezaar me khamoshi ikhteyaar ki lekin ushi din allah ta’ala ki taraf se aayate kareema ka nuzul ho gaya,

Irsaad huwa”ibhrahim ke khade hone ki jagah (makame ibhrahim) ko namaz ka makam banao”

(surah baqrah, aayat-125)

Makame Hazrat Ibrahim Alaihisslam se wo patther murad he jis par khade ho kar Hazrat Ibrahim Alaihisslam ne kaba e moajjama ki ta’amir farmayi, Hazrat ibhrahim Alaihisslam ke kadamen mutahren ke nishaanaat is par moujud he,

tawafe kaba ke baad tawaf ki 2 rakate is makame ibhrahim ke piche padhi jati he, allah ta’ala ne apne khaleel Hazrat Ibrahim Alaihisslam ke kadamen mutahren ke nishanaat ko wo azmat aata farmaayi ki qayamat tak tawaf karne walo ko huqm diya.

ki makame Hazrat Ibrahim Alaihisslam ke piche(2 rakaat) namaz padho, tawafe kaba ke 7 chakkar mukammal karne ke baad tawaf ki 2 rakaat masjide haram me padhna wajib he lekin mustahab ye he ki unhe makame ibhrahim ke piche padha jaaye.

(tazkiratul ambiya Alaihisslam, safa-151,152)

makame ibhrahim par Hazrat Ibrahim Alaihisslam 3 martaba khade hue

  • Hazrat Ibrahim Alaihisslam kai saal gujarne ke baad ismail Alaihisslam ko milne ke liye aaye to allah ta’ala ki mansha ke mutabik Hazrat sara radiallaho ta’ala anha se wada karke aaye.
  • ki apne beite ko deikh kar aur mulakat karke wapis aajaunga, sawari se nahi utrunga,

Hazrat Ibrahim Alaihisslam jab makka me aaye to Hazrat ismail Alaihisslam to sikaar karne ke liye gaye hue the, bahu(beite ki biwi) se mulakaat hui, us se gujar awkaat ke mut’alak pucha,

Usne kaha acha gujaara nahi, tangdasti he, sirf sikaar par gujar awkaat ho rahi he,

Hazrat Ibrahim Alaihisslam ne wapis chalte hue farmaya

“apne sohar(pati/ mard) ko meira salam kehna aur kehna ki tumhare ghar ki chowkhat achi nahi ushe badal lo”

Hazrat ismail Alaihisslam jab ghar aaye to khud hi pucha ki aaj koi buzurg to nahi aaye the..?

To aap ki zovja(biwi) ne kaha ki aaye the aur salam keh kar gaye he aur ek peigaam de kar gaye he, jab peigaam ki usne tafseel bayan ki to aapne apni zovja ko farig kar diya, ki wo tumhe farig kar deine ka huqm de gaye he,

Wajah ye thi ki usne rabb ta’ala ki na sukri ki thi, nabi ki zovja(biwi) ki shaan ke ye layak nahi ki wo kam rozi par sikayat kare, balki sabir rahe,

Hazrat Ibrahim Alaihisslam dobara fir ismail Alaihisslam ko milne ke liye aaye, is wakt ismail Alaihisslam ghar par moujud na the,

Hazrat Ibrahim Alaihisslam ki mulakaat bahu(beite ki biwi) se hui(ye Hazrat ismail Alaihisslam ki dusri saadi thi) use ghar ke halat puche

Usne kaha allah ta’ala ka sukr he ki acha wakt gujar raha he, zamzam ke paani par hamara kabza he, mere sohar(pati/mard) sikaar karke le aate he, bahot acha wakt gujar raha he,

Hazrat Ibrahim Alaihisslam jab wapis jane lage, to aapki bahu ne isara kiya ki aap hamare ghar ruke lekin aapne kaha

“muje sawari se utar kar zameen par aane ki ijajat nahi”

To aap ki bahu ne kaha ki aap apne peir mubarak is patther par rakhe taaki me inko dho du, Hazrat ibhrahim Alaihisslam ne jis patther par peir rakha wo makame ibhrahim(ka patther) tha,

Hazrat Ibrahim Alaihisslam ne wapis chalte hue Hazrat ismail Alaihisslam ke liye salam kaha aur peigaam diya ki

“ghar ki chowkhat achi he use mazboot rakhna”

  • ta’amir e kaba ke wakt Hazrat Ibrahim Alaihisslam us(patther) par khade hue the, wo naram ho jata tha taaki Hazrat Ibrahim Alaihisslam ke peir mubarak ko shakti ki wajah se takleef na ho,
  • ishi wajah se ibhrahim Alaihisslam ke kadmo ke nishaanaat is me padh gaye,

Hazrat Ibrahim Alaihisslam jab buland hona chahte the to wo patther khud ba khud upar uth jata, jab niche aana chahte to niche ho jata tha, aam mustariyo ki tarah ibhrahim Alaihisslam ko lakdi ke takhte bandh ne ki jarurat peish na aati thi.

3) kaba shareef ki ta’amir ke baad Hazrat Ibrahim Alaihisslam ne us patther par khade ho kar jabal abu kubeish se logo ko hajj ki da’awat di.

(tafseere kabeer, jild-3, safa-53)

(tazkiratul ambiya Alaihisslam, safa-152, 153)

Fatah mandi ka wazifa- taskheer khalq ka wazifa

Saabir piya, makhdoom-ul-aalam. **

.Sadqa e fitr ke fazaafatah mandi ka wazifa- taskheer khalq ka wazifail wa masaail in hindi