Sharab in islam इस्लाम ने शराब को हराम (वर्जित) क्यों किया? hadis nabi

Sharab in islam इस्लाम ने शराब को हराम (वर्जित) क्यों किया? hadis nabi

ALLAH TA’ALA ne sharaab ke baare mein jo aayaat naazil farmayi unmein se pehli yeh hai ke

“AAPSE sharaab aur jue ke baare mein sawaal karte hain ,farma dijiye un donon mein bada gunaah hai aur bazaahir logon ke waaste faida hai.

Yeh aayat sunkar kuch logon ne sharaab peena chord diya aur kuch usi tarah peete rahe yahaan tak ke ek aadmi sharaab pee kar namaaz padhne laga to uski zabaan se naa-munaasib kalmaat nikle, tab ALLAH TA’ALA ne yeh aayat naazil farmayi;


“AYE mominon ! Namaaz ke qareeb mat jao is haal mein ke tum nashe mein ho.”
Pas yeh aayat sun kar jisne sharaab pi usne pi aur jisne usey chord diya usne chord diyaa yahaan tak ke HAZRATE UMAR رضي الله عنه ek baar sharaab pi aur oont ka ojh uthaakar HAZRATE ABDUL REHMAN BIN AUF رضي الله عنه ke sar par maara aur UNKA sar phord diya, phir baith kar badr ke maqtoolon par rone lage, HUZOOR ﷺ ko jab yeh khabar mili to AAP gusse ki haalat mein chaadar ghaseet-te huwe baahar tashreef laaye aur apne paas jo cheez thi us sey UNHEIN maara tab HAZRATE UMAR رضي الله عنه bole ke Main ALLAH aur USKE RASOOL ﷺ ke gazab se panaah maangta hun aur ALLAH TA’ALA ne yeh aayat naazil farmayi;
“Siwaye iske nahi ke shaitaan iraada karta hai ke tumhare darmiyaan sharaab aur jue ki wajah se bugz wa adaawat daale.”
HAZRATE UMAR رضي الله عنه ne yeh aayat sunkar kaha HUM ruk gaye, HUM ruk gaye.

Sharaab ki hurmat mein muttafaq alaih ahaadees bhi hai chunaanche farmane NABAWI ﷺ hai ke aadi sharaabkhor jannat mein nahi jaayega.
HUZOOR ﷺ ne farmaya ke buton ki ibaadat ki mumaani’at ke baad ALLAH TA’ALA ne MUJHE sabse pehle sharaab peene aur logon par laanatein bhejne se roka hai.
Farmaane NABAWI ﷺ hai ke koi jamaa’at aisi nahi hai jo duniya mein kisi nashaa-aawar cheez par jamaa hote hai magar ALLAH TA’ALA unhein jahannam mein jamaa karega aur woh ek doosre ko malaamat karna shuru karenge ek doosre ko kahenge aye falaan! ALLAH TA’ALA tujhe meri taraf se buri jazaa de, tu ne hi mujhe is maqaam tak pohonchaya hai aur doosra us sey isi tarah kahega.

HUZOOR ﷺ ne farmaya ke jisne duniya mein sharaab pi, ALLAH TA’ALA usey jahannami saanpon ka zeher pilaayega jisey peene se pehle hi uske chehre ka gosht gal kar bartan mein gir jaayega aur jab woh usey piyega to uska gosht aur khaal udhad jaayegi jissey jahannami aziyyat paayenge . Sharaab peenewale , kasheed karnewale, nichodnewale, uthanewale, jiske liye laaye gayi ho aur uski keemat khaane wale, sab ke sab gunaah mein baraabar ke shareek hai, ALLAH TA’ALA unmein se kisi ka Namaaz, Roza aur Hajj qubool nahi karta yahan tak ke woh tauba naa karein, pas agar woh tauba kiye bagair Mar gaye to ALLAH TA’ALA par haq hai ke unhein sharaab ke har ghoont ke ewaz jahannam ki peep pilaaye. yaad rakhiye har nashaa-aawar cheez haraam hai aur har sharaab haraam hai (khwaah woh kisi qism ki ho ).

IBNE ABID-DUNIYA رضي الله عنه se manqool hai ke unki nashe mein dhut ek aise shakhs se mulaaqaat huwi jo haath par peshaab kar raha tha aur wuzu karnewale ki tarah peshaab se haath dho raha tha aur keh raha tha ;
Hamd hai ALLAH TA’ALA ki JISNE islaam ko noor baksha aur paani ko paak farmaya.
ABBAS BIN MARDAAS se zamana e jaahiliyat mein kaha gaya ke tum sharaab kyun nahi peete , us sey tumhare andar tezi badh jaayegi, usne jawaab diya main apne haathon se jahaalat ko pakadkar khud apne pet mein daakhil karnewala nahi hun aur naa hi main is baat par raazi hun ke main subah apni qaum ke sardaar hone ki haisiyat se karun aur shaam unmein bewaqoof ki sifat se muttasif hokar karun.

Baihaqi ne HAZRATE IBNE UMAR رضي الله عنه se riwaayat ki hai ke RASOOLALLAH ﷺ ne farmaya sharaab se bacho, tumse pehle logon mein ek ibaadat guzaar shakhs tha jo logon se alaahida rehta tha, ek aurat ne uska peecha kiya aur apna ek khaadim bhej kar usey bulaaya aur kaha ke hum tujhe gawaahi ke liye bulaane aaye hai chunaanche aabid unke ghar mein daakhil ho gaya , woh jaise hi kisi darwaze se aage badhta woh aurat us darwaaze ko band kar deti , yahaan tak ke woh aurat ke paas pohoncha, woh bad-kirdaar aurat baithi hui thi , uske paas ek ladka tha aur ek bartan tha jismein sharaab rakhi hui thi. us aurat ne kaha maine tujhe kisi gawaahi ke liye nahi balki is ladke ke qatl aur apne saath jimaa’ ke liye bulaaya tha, yaa phir sharaab ka yeh pyaala pi le , agar tu ne inkaar kar diya to main chillaungi aur tujhe ruswaa karungi, jab us aabid ne koi chaaraakaar naa dekha to kaha achcha mujhe sharaab pilaa de, chunaanche usne sharaab ka pyaala pilaa diya. aabid pyaala pi kar bola , aur de de, yahaan tak ke sharaab se badmast ho kar usne aurat se zinaa kiya aur us ladke ko bhi qatl kar diya, lihaaza sharaab se bacho , pas baKhuda Imaan aur daaimi sharaab-noshi kisi shakhs ke seene mein kabhi bhi jamaa nahi ho sakte albatta unmein se ek, doosre ko nikaal deta hai.

QISSA E HAAROOT WA MAAROOT :

AHMED aur IBNE HIBBAAN ne apni sahih mein HAZRATE IBNE UMAR رضي الله عنهما se riwaayat ki hai ke UNHONE HUZOOR ﷺ ko yeh farmate suna ke jab AADAM عليه السلام ko zameen par utaara gaya to farishton ne kaha “aye RAB TU zameen par us shakhs ko APNA Khalifa  Bana kar bhej raha hai jo fasaad karega aur khoon bahaayega? Aur hum TERI hamd ke saath tasbeeh karte hai aur TERI paaki bayaan karte hain. “(Lihaaza hum is mansab ke zyada mustahiq hai ). RABB E JALEEL ne farmaya beshak MAIN jaanta hun jo tum nahi jaante, UNHONE arz ki aye ALLAH ! Hum TERI bani Aadam se zyada itaa’at karte hai. ALLAH TA’ALA ne farmaaya tum mein se do farishte aayein taake HUM dekhein ke woh kaisa amal karte hain? UNHONE arz ki ke HAAROOT WA MAAROOT  haazir hai. RAB TA’ALA ne unhein hukm diya ke tum zameen par jao, aur ALLAH TA’ALA ne Zuhra sitaare ko unke saamne haseen wa jameel aurat ke roop mein bheja  woh dono uske yahaan aaye aur us sey rafaaqat ka sawaal kiya magar usne inkaar kar diya aur kaha bakhuda us waqt tak nahi  jab tak tum dono yeh kalma e shirk naa kaho, UNHONE kaha bakhuda hum kabhi bhi ALLAH TA’ALA ke shareek nahi thehraayenge.
Chunaanche woh aurat unke paas se uthkar chali gayi aur jab waapas aayi to woh ek bachcha uthaye huwi thi. UNHONE us sey phir wohi sawaal kiya magar usne kaha bakhuda us waqt tak nahi jab tak tum dono is Bachche ko qatl naa Karo . UNHONE kaha bakhuda hum kabhi bhi isey qatl nahi karenge. Phir woh sharaab ka pyaala lekar lauti aur un dono ne usey dekhkar phir wohi sawaal dauhraaya, aurat ne kaha bakhuda us waqt nahi jab tak tum yeh sharaab naa pee lo.
Chunaanche UNHONE sharaab pi aur nashe ki haalat mein us sey jimaa kiya aur Bachche ko qatl kar diya. Jab unka Nasha utraa to aurat ne kaha bakhuda tumne aisa koi kaam nahi chorda jiske karne se tumne inkaar kar diya tha, nashe ki haalat mein tum sab kaam kar guzrey. Tab unhein Dunyawi Azaab aur aakhirat ke azaab mein se kisi ek ko ikhtiyaar karne ka hukm diya gaya aur unhone dunyawi azaab ko pasand kar liya.

HAZRATE UMME SALMA  رضي الله عنها farmaati hain ke MERI beti beemaar ho gayi to MAINE  pyaale mein nabeez banaayi, HUZOOR ﷺ MERE yahaan tashreef laaye to woh ubal rahi thi. AAPNE farmaya UMME SALMA yeh kya hai ? MAINE arz ki ke meri beti beemaar hai, uski dawaai bana rahi hun. AAPNE farmaya ke ALLAH TA’ALA ne haraam kardaa ashyaa mein MERI ummat ke liye shifaa nahi rakhi.
Ek riwaayat mein hai ke jab ALLAH TA’ALA ne sharaab ko haraam farma diya to usmein se jitne bhi fawaaid the, sab cheen liye.

END OF BAAB 91  Mukashifatul Quloob