alim in islam achhche or bure ulma hadis nabi in hindi

alim in islam achhche or bure ulma hadis nabi in hindi  hadis nabiUlemaa e soo se hamaari muraad woh Ulemaa hain jo ilm ke husool se dunyawi ne’maton ke kamaane ka iraada rakhte hai , dunyawi qadr wa manzilat chaahte hai aur duniyadaaron ke hum-palla banna chaahte hai.

SAIYYADE DO AALAM ﷺ ka irshaad hai ke qayamat ke din sakht tareen azaab us Aalim ko hoga jisey ALLAH TA’ALA ne uske ilm se nafaa-andoz nahi hone diya.
Farmane NABAWI ﷺ hai ke aadmi us waqt tak Aalim nahi hota jab tak ke apne ilm ke mutaabiq amal naa kare.
Farmane NABAWI ﷺ hai ilm ki do qismein hai zabaani ilm , jo logon par ALLAH ki hujjat hai , qalbi ilm aur yahi ilm logon ko nafaa denewala hai.
Farmane NABAWI ﷺ hai ke aakhir zamane mein jaahil ibaadat guzaar aur faasiq Aalim honge.
Farmane NABAWI ﷺ hai Ulemaa par tafakkhur jataane, bewaqoofon se jung wa jadaal karne aur logon ko apni taraf mutawajjah karne ke liye ilm haasil na karo, jo bhi aisa karega, jahannam mein jaayega.

Farmane NABAWI ﷺ hai ke jo apna ilm chupaata hai ALLAH TA’ALA usey aag ki lagaam dega ,neez irshaad farmaya ke MAIN dajjaal se zyada un logon par tumhare liye darta hun, poocha gaya woh kaun hai? AAPNE farmaya gumraah-kun Imaam. Mazeed farmaan hota hai ke jo shakhs ilm ko badhaata hai magar hidaayat mein nahi badhta, ALLAH TA’ALA se uski doori badhti rehti hai.
HAZRATE ISAA عليه السلام ne farmaya, tum jo hairaan o pareshaan logon ke saath baithne wale ho , andheri raat mein aanewalon ke liye ilm o hikmat ke raaste kaise saaf karoge.?
Yeh aur un jaisi aur bhi bohot si ahaadees hai jo ilm ke khatraat se aagaahi bakshti hai , kyunki Aalim yaa to daaimi halaakat paata hai yaa phir daaimi sa’aadat se sarfaraaz hota hai aur agar Aalim ilm ki justajoo mein salaamati se mehroom ho jaaye to sa’aadat ko kabhi bhi nahi paa sakta.

HAZRATE UMAR رضي الله عنه ne farmaya MAIN is ummat par sabse zyada munaafiq Aalim se khauf-zada hota hun, logon ne kaha munaafiq Aalim kaisa hota hai ? AAPNE farmaya uski zabaan aalim hoti hai magar uska dil aur amal jaahil hota hai.
JANAAB E HASAN رضي الله عنه ka qaul hai ke un logon mein se naa ho jo Ulemaa ka ilm aur daanishmandon ki hakeemaana baatein jamaa karta hai magar amal bewaqoofon jaise karta hai.
Kisi shakhs ne HAZRATE ABU HURAIRAH رضي الله عنه se kaha main ilm seekhna chaahta hun aur is baat se darta hun kahin Main usey zaaya naa kar dun , AAPNE kaha ilm ka chord dena hi bohot bada zayaa’ hai.
JANAAB E IBRAHIM BIN UYAIYNA رضي الله عنه se kaha gaya logon mein se taweel sharmindagi paanewala shakhs kaun hai ? UNHONE farmaya duniya mein to aise shakhs se bhalaayi karnewala jo kufraane ne’mat ka aadi hai aur maut ke waqt gunahgaar Aalim.

hadis nabi alaihissalm JANAAB KHALEEL BIN AHMED رضي الله عنه ka qaul hai ke 4 qism ke aadmi hai, ek woh jo jaanta hai aur yeh bhi jaanta hai ke woh ilm rakhta hai, woh Aalim hai, uski ittebaa’ karo, doosra woh jo ilm rakhta hai magar usey maaloom nahi ke woh ilm rakhta hai ,woh soya huwa hai usey jagao, teesra woh jo nahi jaanta aur woh yeh samajhta hai ke woh kuch nahi jaanta, woh rehnumaayi chaahnewala hai, uski rehnumaayi karo, chautha woh jo nahi jaanta aur samajhta yeh hai ke woh bohot kuch jaanta hai woh jaahil hai , us sey door raho.
JANAAB E SUFIYAN رضي الله عنه ka qaul hai ke ilm amal se bolta hai , agar insaan amal kare to sahi warna ilm Kooch kar jaata hai.

hadis nabi alaihissalm JANAAB IBNE MUBARAK رضي الله عنه ka qaul hai ke aadmi jab tak ilm ki talaash mein rehta hai woh Aalim hota hai, aur jyunhi woh khud ko Aalim samajhne lagta hai, jihaalat ki taareekiyon mein chala jaata hai.
JANAAB FUZAIL BIN AYAAZ رضي الله عنه ka qaul hai ke MUJHE teen shakhson par bohot rehem aata hai , qaum ka sardaar jo zaleel ho jaaye , qaum ka gani jo mohtaaj ho jaaye aur woh Aalim jisey duniyadaari se fursat nahi hoti.
JANAAB E HASAN رضي الله عنه ka qaul hai, Ulemaa ka azaab dil ki maut hai aur dil ki maut Aakhirat ke badle duniya ka husool hai.
kisi shayar ne kya khoob kaha hai:
1- mujhe hidaayat ke badle zalaalat khareednewale par ta’ajjub huwa aur jo deen ke badle duniya khareedta hai woh us sey zyada ta’ajjub-khez baat karta hai.
2- aur unse zyada ta’ajjub-khez baat yeh hai ke insaan galat deen ke badle me apna sahi deen bech deta hai.
Farmane NABAWI ﷺ hai ke aalim ko jahannam mein aisa azaab diya jaayega jiski shiddat se woh jahannamiyon mein ghoomta rahega, HUZOOR ﷺ ki muraad aise aalim se faajir o faasiq aalim se thi.

BE AMAL AALIM KA ANJAAM :

HAZRATE USAMA BIN ZAID رضي الله عنه se riwaayat hai ke Maine RASOOLALLAH ﷺ se suna, AAP farma rahe the, qayamat ke din ek Aalim ko laaya jaayega aur usey jahannam mein daala jaayega , uski aantein nikal aayegi aur jahannam mein aanton ke bal aise ghoomega jaise gadhaa chakki ke gird ghoomta hai, jahannamwaale usey apne gird ghoomta dekhkar us sey amal poochenge , tab woh Aalim kahega ke main auron ko to neki ka hukm deta tha magar khud uspar amal nahi karta tha, logon ko buraaiyyon se rokta tha magar khud nahi rukta tha.
Aalim ko gunaahon ke sabab dohraa azaab isliye diya jaayega kyunki woh ilm ke baawajood gunaah karta raha , isi liye farmaane NABAWI ﷺ hai;
Munaafiqeen beshak jahannam ke nichley tabqe mein hoge.
Isliye ke unhone ilm ke baawajood HUZOOR ﷺ ki NABUWWAT wa sadaaqat ka inkaar kiya.

ALLAH TA’ALA ne nasaara ke ALLAH ka beta aur USEY teen mein se teesra kehne ke baawajood yahood ko unsey baddtar qaraar diya kyunki yahood ne ilm ke baawajood HUZOOR ﷺ ki NABUWWAT ka inkaar kar diya tha chunaanche farmane ILAAHI hai;
“Woh (yahood) AAPKO pehchaante hai jaise ke apne beton ko pehchaante hai.”
Mazeed irshaad farmaya;
“Pas unke paas woh kuch aaya jisey woh pehchaante the to unhone us sey kufr kiya , pas kaafiron par ALLAH ki laanat hai.”
ALLAH TA’ALA ne bal’am bin baawra ke qissey mein irshaad farmaya ;
“Aur un logon par us shakhs ka qissa bayaan kar jisey HUMNE APNI nishaaniyaan di pas woh unmein se nikal gaya aur shaitaan ne usey peechey lagaaya, pas woh gumraahon mein se hogaya.”

Aur yeh bhi irshaad farmaya ke;
“Pas uski misaal kutte ki misaal jaisi hai, agar tu uspar bojh daal de to woh zabaan latkaata hai aur agar usey chord de to bhi zabaan latkaata hai.”

Isi tarah faasiq o faajir Aalim ka anjaam hota hai kyunki bal’aam ko kitaabullah ka ilm diya gaya tha magar usne khwaahishaat e nafsaani ko apna liya lihaaza uske liye kutte ki misaal di gayi yaani usey chaahe hikmat wa ilm diya gaya yaa nahi , woh har haalat mein shehwaat ki taraf zabaan latkaata rehta hai.
HAZRATE ISAA عليه السلام ne farmaya bure Ulemaa ki misaal aisi chattaan ki si hai jo neher ke munh par gir gayi ho , naa woh khud sairaab hoti hai aur naa hi woh paani ko raasta deti hai ke us sey khetiyaan sairaab hon.

END OF BAAB 84