Farmaane ILAAHI hai :
“Hargiz nahi agar tum yaqeeni taur par jaante.”
yaani agar tum qayamat ke ehwaal wa waaqiyaat ko yaqeeni taur par jaante , magar tumko maal ki kasrat aur ek doosre par fakhr karne par is baat se gaafil kar diya hai
, agar tum yeh baat jaan lete to tum woh kaam karte jo tumhare liye faiydemand hote aur un kaamon se bachte jo tumhare liye muzir hai lihaaza farmaaya gaya agar tum sahi maana mein ilm e yaqeen haasil kar lete , jaisa ke AMBIYA E KIRAAM عليه السلام ne tumhe samjhaya ke maal aur apne qaabil e fakhr kaarnaamon ka shumaar tumhein qayamat mein koi faiyda nahi dega , tum ne jo maal ki kasrat wa taadaad par fakhr kiya hai uski badaulat tum zaroor naar e jahannam ko dekhoge chunaanche KHAALIQ E QAAINAAT ne qasam khaayi ke tum zaroor apni un aankhon se apne roo baroo jahannam aur uski shiddat ko dekhoge.
fir tum usey zaroor yaqeen ki aankh se dekhoge.
yaani jahannam ka is tareeqe se mushaahida karoge ke jise ainul yaqeen kaha jaata hai aur jiske baad kisi shak o shubha ki gunjaaish baaqi nahi rehti.
MARAATIB E YAQEEN KA FARQ
:
Agar ilmul yaqeen aur ainul yaqeen ka farq dariyaaft kiya jaaye to yeh hai ke ilmul yaqeen AMBIYA E KIRAAM ko apni Nabuwwat ke muta’alliq haasil tha aur ainul yaqeen farishton ko haasil hai jo jannat, dozakh , loh o qalam aur arsh wa kursi ko apni aankhon se dekhte hai aur usi ka naam ainul yaqeen hai .
yun bhi kaha jaa sakta hai ke ilmul yaqeen zindon ka maut aur qabron ke muta’alliq ilm hai kyunki woh jaante hain ke mauta (murda) qabron mein hai lekin woh yeh samajhne se qaasir hai ke unke saath kya sulook ho raha hai aur ainul yaqeen mauta ko haasil hai kyunki woh quboor ko jannat ka ek baag ya phir jahannam ka ek gadha khud dekh chuke hain.
yeh bhi keh sakte ho ke ilmul yaqeen qayamat ka ilm aur ainul yaqeen qayamat aur uski haulnaakiyon ka dekh lena hai.
yeh bhi keh sakte ho ke ilmul yaqeen jannat aur dozakh ka ilm aur ainul yaqeen un ka dekh lena hai , Farmane ILAAHI hai “phir tum us din ne’maton ke baare mein zaroor pooche jaoge.” yaani qayamat ke din tum se dunyawi ne’maton jaise tandrusti , quwate sama’at , quwwat e beenaayi , husool e rizq ke tareeke aur khaane peene ki tamaam ashiya ke muta’alliq poocha jayega ke tumne in cheezon ko paa kar ALLAH ta’ala ka shukr bhi adaa kiya tha ? USKI maarefat haasil ki thi ya inkaar wa kufr ke murtakib huwe the.
IBN E ABI HAATIM aur IBN E MARADWIYA ki riwaayat hai ke HAZRAT E ZAID BIN ASLAM ne apne waalid se riwaayat ki hai , HUZOOR ﷺ ne padha ke “tumko amwaal (maalon) ki kasrat ke muqaablon ne halaaq kar diya ” yaani tum ibaadat se gaafil huwe, yahan tak ke tumne qabron ko dekha , yaani tumhe maut aa gayi, hargiz nahi, albatta tum jaan loge , yaani jab tum qabron mein daakhil hoge , phir beshak tum anqareeb jaan loge” ” jab tum qabron se nikal kar maidaan e mehshar mein aaoge, hargiz nahi agar tum ilm e yaqeen ke taur par jaan lete ” yaani tum us waqt ko jaante jab tum apne aamaal samet ALLAH TA’ALA ki baargaah mein khade honge aur jahannam ko dekh rahe honge “.
yeh is taur par waaqe hoga ke pulsiraat ko jahannam ke darmiyaan rakha jaayega , pas baaz musalmaan najaat paane wale honge , baaz zakhmi honge aur baaz jahannam mein giraaye jaayenge phir us din zaroor tumse ne’maton ke muta’alliq sawaal kiya jayega ” yaani shikamseri , sard mashroobaat , makaanaat ke saaye , tumhari behtareen takhleeq ka masraf aur neend ki aasaaishon ke baare mein sawaal kiya jaayega.
HAZRAT E ALI رضي الله عنه ka qaul hai ke ne’mat se muraad tandrusti hai . mazeed farmaya ke jisne gehun ki roti khaayi , furaat ka thanda paani piya aur uske rehne ke liye ghar bhi hai , yehi woh ne’matein hain jin ke baare mein sawaal kiya jayega.
HAZRAT E ABU QILAABA رضي الله عنه se marwi hai HUZOOR ﷺ ne yeh aayat padhkar farmaya MERI ummat ke log ghee mein khaalis shehed mila kar usey khaayenge jinke muta’alliq unse sawaal kiya jaayega .
THANDA PAANI BHI EK NE’MAT HAI
:
HAZRAT E IKRAMA رضي الله عنه se marwi hai , ke jab yeh aayat naazil huwi to SAHABA E KIRAAM رضي الله عنهمم ne HUZOOR ﷺ se poocha hamein kaunsi ne’mat haasil hai , humne to kabhi pet bhar kar jau ki roti bhi nahi khaayi hai , ALLAH TA’ALA ne NABI E KAREEM ﷺ ki taraf Wahi farmaayi , inse farmaaiye tum joote pehente ho aur thanda paani peete ho , kya yeh ne’matein nahi hai ?
Tirmizi wagairah ki riwaayat hai ke jab yeh surat naazil huwi to SAHABA E KIRAAM رضي الله عنهمم ne poocha hum se kaunsi ne’maton ka sawaal hoga , hamein to paani aur khajooron ke siwa koi giza hi muyassar nahi hai har waqt talwaarein hamaari gardon mein latki hai aur dushmanon se ladaaiyon mein masroof rehna padta hai , woh kaunsi ne’mat hai jiske muta’alliq sawaal hoga ? AAPNE farmaaya anqareeb tumhe ne’matein milegi.
HAZRAT E ABU HURAIRA رضي الله عنه se marwi hai , HUZOOR ﷺ ne farmaya sabse pehle insaan se jin ne’maton ka sawaal hoga woh yeh hogi ke ALLAH TA’ALA farmaayega MAINE tumhe tandrusti nahi di thi aur tumhe peene ke liye thanda paani nahi diya tha?.
GOSHT, KHAJOOR AUR SARD PAANI KE MUTA’ALLIQ QAYAMAT MEIN SAWAAL HOGA
:
Muslim wagairah mein HAZRAT E ABU HURAIRA رضي الله عنه se marwi hai ke HUZOOR ﷺ ek martaba kaashaana e Nabuwwat se baahar tashreef laaye to achaanak HAZRAT E ABU BAKR AUR HAZRAT E UMAR رضي الله عنهم mil gaye AAPNE poocha is waqt ghar se baahar kis liye aana hua ? arz ki HUZOOR ! bhook ne hamein gharon se nikaala hai. AAPNE farmaaya baKhuda MAIN bhi bhook ki wajah se ghar se nikla hun. kuch tawakkuf ke baad AAP sab ek ansaari ke ghar tashreef laaye magar woh ghar par maujood nahi the , un ki biwi ne AAP ko dekh kar khush aamdeed kaha . AAP ne us ansaari ke muta’alliq poocha toh uski biwi ne arz kiya HUZOOR ! woh hamare liye thanda paani lene gaye hain .usi waqt woh ansaari Sahaabi bhi waapas aa gaye , unhone HUZOOR ﷺ aur HAZRAT E ABU BAKR WA UMAR رضي الله عنهمم ko dekh kar kaha ALHAMDULILLAH ! aaj main intehaayi ba-izzat mehmaanon ka sharf e mezbaani haasil kar raha hun , phir woh gaye aur khajooron ka ek khosha laaye jismein kachhi pakki bohot si khajoorein thi aur arz ki tanaawul farmaiye aur chhuri uthayi to HUZOOR ﷺ ne farmaaya doodh dene waali ka khayaal rakhna , chunaanche us ne bakri zabaah ki aur AAP sab ne bakri ka gosht aur khajoorein tanaawul farmaayi, paani piya , jab khaane aur paani se sair ho chuke to AAPNE farmaya bakhuda aye ABU BAKR wa UMAR ! tum se qayamat ke din in ne’maton ke muta’alliq zaroor sawaal kiya jayega.
END OF BAAB 46